Sunday, September 21, 2014
Sunday, September 7, 2014
Bible Inconsistencies: Bible Contradictions?
GE 1:3-5 On the first day, God created light, then
separated light and darkness.
GE 1:14-19 The sun (which separates night and day) wasn't created until the fourth day.
GE 1:14-19 The sun (which separates night and day) wasn't created until the fourth day.
GE 1:11-12, 26-27 Trees were created before man was created.
GE 2:4-9 Man was created before trees were created.
GE 2:4-9 Man was created before trees were created.
GE 1:20-21, 26-27 Birds were created before man was created.
GE 2:7, 19 Man was created before birds were created.
GE 2:7, 19 Man was created before birds were created.
GE 1:24-27 Animals were created before man was created.
GE 2:7, 19 Man was created before animals were created.
GE 2:7, 19 Man was created before animals were created.
GE 1:26-27 Man and woman were created at the same time.
GE 2:7, 21-22 Man was created first, woman sometime later.
GE 2:7, 21-22 Man was created first, woman sometime later.
GE 1:28 God encourages reproduction.
LE 12:1-8 God requires purification rites following childbirth which, in effect, makes childbirth a sin. (Note: The period for purification following the birth of a daughter is twice that for a son.)
LE 12:1-8 God requires purification rites following childbirth which, in effect, makes childbirth a sin. (Note: The period for purification following the birth of a daughter is twice that for a son.)
GE 16:15, 21:1-3, GA 4:22 Abraham had two sons, Ishmael and Isaac.
HE 11:17 Abraham had only one son.
HE 11:17 Abraham had only one son.
GE 17:1, 35:11, 1CH 29:11-12, LK 1:37 God is omnipotent. Nothing is impossible with (or
for) God.
JG 1:19 Although God was with Judah, together they could not defeat the plainsmen because the latter had iron chariots.
JG 1:19 Although God was with Judah, together they could not defeat the plainsmen because the latter had iron chariots.
GE 17:8 God promises Abraham the land of Canaan as an
"everlasting possession."
GE 25:8, AC 7:2-5, HE 11:13 Abraham died with the promise unfulfilled.
GE 25:8, AC 7:2-5, HE 11:13 Abraham died with the promise unfulfilled.
GE 17:15-16, 20:11-12, 22:17 Abraham and his half sister, Sarai, are married and
receive God's blessings.
LE 20:17, DT 27:20-23 Incest is wrong.
LE 20:17, DT 27:20-23 Incest is wrong.
GE 18:20-21 God decides to "go down" to see what
is going on.
PR 15:3, JE 16:17, 23:24-25, HE 4:13 God is everywhere. He sees everything. Nothing is hidden from his view.
PR 15:3, JE 16:17, 23:24-25, HE 4:13 God is everywhere. He sees everything. Nothing is hidden from his view.
GE 19:30-38 While he is drunk, Lot's two daughters
"lie with him," become pregnant, and give birth to his offspring.
2PE 2:7 Lot was "just" and "righteous."
2PE 2:7 Lot was "just" and "righteous."
GE 22:1-12, DT 8:2 God tempts (tests) Abraham and Moses.
JG 2:22 God himself says that he does test (tempt).
1CO 10:13 Paul says that God controls the extent of our temptations.
JA 1:13 God tests (tempts) no one.
JG 2:22 God himself says that he does test (tempt).
1CO 10:13 Paul says that God controls the extent of our temptations.
JA 1:13 God tests (tempts) no one.
GE 27:28 "May God give you ... an abundance of grain
and new wine."
DT 7:13 If they follow his commandments, God will bless the fruit of their wine.
PS 104:15 God gives us wine to gladden the heart.
JE 13:12 "... every bottle shall be filled with wine."
JN 2:1-11 According to the author of John, Jesus' first miracle was turning water to wine.
RO 14:21 It is good to refrain from drinking wine.
DT 7:13 If they follow his commandments, God will bless the fruit of their wine.
PS 104:15 God gives us wine to gladden the heart.
JE 13:12 "... every bottle shall be filled with wine."
JN 2:1-11 According to the author of John, Jesus' first miracle was turning water to wine.
RO 14:21 It is good to refrain from drinking wine.
GE 35:10 God says Jacob is to be called Jacob no longer;
henceforth his name is Israel.
GE 46:2 At a later time, God himself uses the name Jacob.
GE 46:2 At a later time, God himself uses the name Jacob.
GE 36:11 The sons of Eliphaz were Teman, Omar, Zepho,
Gatam, and Kenaz.
GE 36:15-16 Teman, Omar, Zepho, Kenaz.
1CH 1:35-36 Teman, Omar, Zephi, Gatam, Kenaz, Timna, and Amalek.
GE 36:15-16 Teman, Omar, Zepho, Kenaz.
1CH 1:35-36 Teman, Omar, Zephi, Gatam, Kenaz, Timna, and Amalek.
GE 49:2-28 The fathers of the twelve tribes of Israel are:
Reuben, Simeon, Levi, Judah, Zebulun, Issachar, Dan, Gad, Asher, Naphtali,
Joseph, and Benjamin.
RE 7:4-8 (Leaves out the tribe of Dan, but adds Manasseh.)
RE 7:4-8 (Leaves out the tribe of Dan, but adds Manasseh.)
GE 50:13 Jacob was buried in a cave at Machpelah bought
from Ephron the Hittite.
AC 7:15-16 He was buried in the sepulchre at Shechem, bought from the sons of Hamor.
AC 7:15-16 He was buried in the sepulchre at Shechem, bought from the sons of Hamor.
EX 3:1 Jethro was the father-in-law of Moses.
NU 10:29, JG 4:11 (KJV) Hobab was the father-in-law of Moses.
NU 10:29, JG 4:11 (KJV) Hobab was the father-in-law of Moses.
EX 3:20-22, DT 20:13-17 God instructs the Israelites to despoil the
Egyptians, to plunder their enemies.
EX 20:15, 17, LE 19:13 God prohibits stealing, defrauding, or robbing a neighbor.
EX 20:15, 17, LE 19:13 God prohibits stealing, defrauding, or robbing a neighbor.
EX 4:11 God decides who will be dumb, deaf, blind, etc.
2CO 13:11, 14, 1JN 4:8, 16 God is a god of love.
2CO 13:11, 14, 1JN 4:8, 16 God is a god of love.
EX 9:3-6 God destroys all the cattle (including horses)
belonging to the Egyptians.
EX 9:9-11 The people and the cattle are afflicted with boils.
EX 12:12, 29 All the first-born of the cattle of the Egyptians are destroyed.
EX 14:9 After having all their cattle destroyed, then afflicted with boils, and then their first-born cattle destroyed, the Egyptians pursue Moses on horseback.
EX 9:9-11 The people and the cattle are afflicted with boils.
EX 12:12, 29 All the first-born of the cattle of the Egyptians are destroyed.
EX 14:9 After having all their cattle destroyed, then afflicted with boils, and then their first-born cattle destroyed, the Egyptians pursue Moses on horseback.
EX 12:13 The Israelites have to mark their houses with
blood in order for God to see which houses they occupy and "pass
over" them.
PR 15:3, JE 16:17, 23:24-25, HE 4:13 God is everywhere. He sees everything. Nothing is hidden from God.
PR 15:3, JE 16:17, 23:24-25, HE 4:13 God is everywhere. He sees everything. Nothing is hidden from God.
EX 12:37, NU 1:45-46 The number of men of military age who take part
in the Exodus is given as more than 600,000. Allowing for women, children, and
older men would probably mean that a total of about 2,000,000 Israelites left
Egypt.
1KI 20:15 All the Israelites, including children, number only 7000 at a later time.
1KI 20:15 All the Israelites, including children, number only 7000 at a later time.
EX 15:3, 17:16, NU 25:4, 32:14, IS 42:13 God is a man of war--he is fierce and angry.
RO 15:33, 2CO 13:11, 14, 1JN 4:8, 16 God is a god of love and peace.
RO 15:33, 2CO 13:11, 14, 1JN 4:8, 16 God is a god of love and peace.
EX 20:1-17 God gave the law directly to Moses (without
using an intermediary).
GA 3:19 The law was ordained through angels by a mediator (an intermediary).
GA 3:19 The law was ordained through angels by a mediator (an intermediary).
EX 20:4 God prohibits the making of any graven images
whatsoever.
EX 25:18 God enjoins the making of two graven images.
EX 25:18 God enjoins the making of two graven images.
EX 20:5, 34:7, NU 14:18, DT 5:9, IS 14:21-22 Children are to suffer for their parent's sins.
DT 24:16, EZ 18:19-20 Children are not to suffer for their parent's sins.
DT 24:16, EZ 18:19-20 Children are not to suffer for their parent's sins.
EX 20:8-11, 31:15-17, 35:1-3 No work is to be done on the Sabbath, not even
lighting a fire. The commandment is permanent, and death is required for
infractions.
MK 2:27-28 Jesus says that the Sabbath was made for man, not man for the Sabbath (after his disciples were criticized for breaking the Sabbath).
RO 14:5, CN 2:14-16 Paul says the Sabbath commandment was temporary, and to decide for yourself regarding its observance.
MK 2:27-28 Jesus says that the Sabbath was made for man, not man for the Sabbath (after his disciples were criticized for breaking the Sabbath).
RO 14:5, CN 2:14-16 Paul says the Sabbath commandment was temporary, and to decide for yourself regarding its observance.
EX 20:12, DT 5:16, MT 15:4, 19:19, MK 7:10, 10:19, LK 18:20 Honor your father and your mother is one of the
ten commandments. It is reinforced by Jesus.
MT 10:35-37, LK 12:51-53, 14:26 Jesus says that he has come to divide families; that a man's foes will be those of his own household; that you must hate your father, mother, wife, children, brothers, sisters, and even your own life to be a disciple.
MT 23:9 Jesus says to call no man on earth your father.
MT 10:35-37, LK 12:51-53, 14:26 Jesus says that he has come to divide families; that a man's foes will be those of his own household; that you must hate your father, mother, wife, children, brothers, sisters, and even your own life to be a disciple.
MT 23:9 Jesus says to call no man on earth your father.
EX 20:13, DT 5:17, MK 10:19, LK 18:20, RO 13:9, JA 2:11 God prohibits killing.
GE 34:1-35:5 God condones trickery and killing.
EX 32:27, DT 7:2, 13:15, 20:1-18 God orders killing.
2KI 19:35 An angel of the Lord slaughters 185,000 men.
(Note: See Atrocities section for many more examples.)
GE 34:1-35:5 God condones trickery and killing.
EX 32:27, DT 7:2, 13:15, 20:1-18 God orders killing.
2KI 19:35 An angel of the Lord slaughters 185,000 men.
(Note: See Atrocities section for many more examples.)
EX 21:23-25, LE 24:20, DT 19:21 A life for a life, an eye for an eye, etc.
MT 5:38-44, LK 6:27-29 Turn the other cheek. Love your enemies.
MT 5:38-44, LK 6:27-29 Turn the other cheek. Love your enemies.
EX 23:7 God prohibits the killing of the innocent.
NU 31:17-18, DT 7:2, JS 6:21-27, 7:19-26, 8:22-25, 10:20, 40, 11:8-15, 20, JG 11:30-39, 21:10-12, 1SA 15:3 God orders or approves the complete extermination of groups of people which include innocent women and/or children.
(Note: See Atrocities section for many other examples of the killing of innocents.)
NU 31:17-18, DT 7:2, JS 6:21-27, 7:19-26, 8:22-25, 10:20, 40, 11:8-15, 20, JG 11:30-39, 21:10-12, 1SA 15:3 God orders or approves the complete extermination of groups of people which include innocent women and/or children.
(Note: See Atrocities section for many other examples of the killing of innocents.)
EX 34:6, DT 7:9-10, TS 1:2 God is faithful and truthful. He does not lie.
NU 14:30 God breaks his promise.
NU 14:30 God breaks his promise.
EX 34:6, DT 7:9-10, TS 1:2 God is faithful and truthful. He does not lie.
1KI 22:21-23 God condones a spirit of deception.
1KI 22:21-23 God condones a spirit of deception.
EX 34:6, DT 7:9-10, TS 1:2 God is faithful and truthful. He does not lie.
2TH 2:11-12 God deludes people, making them believe what is false, so as to be able to condemn them. (Note: some versions use the word persuade here. The context makes clear, however, that deception is involved.)
2TH 2:11-12 God deludes people, making them believe what is false, so as to be able to condemn them. (Note: some versions use the word persuade here. The context makes clear, however, that deception is involved.)
EX 34:6-7, JS 24:19, 1CH 16:34 God is faithful, holy and good.
IS 45:6-7, AM 3:6 God is responsible for evil.
IS 45:6-7, AM 3:6 God is responsible for evil.
EX 34:6-7, HE 9:27 God remembers sin, even when it has been forgiven.
JE 31:34 God does not remember sin when it has been forgiven.
JE 31:34 God does not remember sin when it has been forgiven.
LE 3:17 God himself prohibits forever the eating of blood
and fat.
MT 15:11, CN 2:20-22 Jesus and Paul say that such rules don't matter--they are only human injunctions.
MT 15:11, CN 2:20-22 Jesus and Paul say that such rules don't matter--they are only human injunctions.
LE 19:18, MT 22:39 Love your neighbor [as much as] yourself.
1CO 10:24 Put your neighbor ahead of yourself.
1CO 10:24 Put your neighbor ahead of yourself.
LE 21:10 The chief priest is not to rend his clothes.
MT 26:65, MK 14:63 He does so during the trial of Jesus.
MT 26:65, MK 14:63 He does so during the trial of Jesus.
LE 25:37, PS 15:1, 5 It is wrong to lend money at interest.
MT 25:27, LK 19:23-27 It is wrong to lend money without interest.
MT 25:27, LK 19:23-27 It is wrong to lend money without interest.
NU 15:24-28 Sacrifices can, in at least some case, take
away sin.
HE 10:11 They never take away sin.
HE 10:11 They never take away sin.
NU 30:2 God enjoins the making of vows (oaths).
MT 5:33-37 Jesus forbids doing so, saying that they arise from evil (or the Devil).
MT 5:33-37 Jesus forbids doing so, saying that they arise from evil (or the Devil).
NU 33:41-42 After Aaron's death, the Israelites journeyed
from Mt. Hor, to Zalmonah, to Punon, etc.
DT 10:6-7 It was from Mosera, to Gudgodah, to Jotbath.
DT 10:6-7 It was from Mosera, to Gudgodah, to Jotbath.
DT 18:20-22 A false prophet is one whose words do not come
true. Death is required.
EZ 14:9 A prophet who is deceived, is deceived by God himself. Death is still required.
EZ 14:9 A prophet who is deceived, is deceived by God himself. Death is still required.
DT 23:1 A castrate may not enter the assembly of the Lord.
IS 56:4-5 Some castrates will receive special rewards.
IS 56:4-5 Some castrates will receive special rewards.
DT 23:1 A castrate may not enter the assembly of the Lord.
MT 19:12 Men are encouraged to consider making themselves castrates for the sake of the Kingdom of God.
MT 19:12 Men are encouraged to consider making themselves castrates for the sake of the Kingdom of God.
DT 24:1-5 A man can divorce his wife simply because she
displeases him and both he and his wife can remarry.
MK 10:2-12 Divorce is wrong, and to remarry is to commit adultery.
MK 10:2-12 Divorce is wrong, and to remarry is to commit adultery.
DT 24:16, 2KI 14:6, 2CH 25:4, EZ 18:20 Children are not to suffer for their parent's
sins.
RO 5:12, 19, 1CO 15:22 Death is passed to all men by the sin of Adam.
RO 5:12, 19, 1CO 15:22 Death is passed to all men by the sin of Adam.
JS 10:38-40 Joshua himself captured Debir.
JG 1:11-15 It was Othniel, who thereby obtained the hand of Caleb's daughter, Achsah.
JG 1:11-15 It was Othniel, who thereby obtained the hand of Caleb's daughter, Achsah.
1SA 8:2-22 Samuel informs God as to what he has heard from
others.
PR 15:3, JE 16:17, 23:24-25, HE 4:13 God is everywhere. He sees and hears everything.
PR 15:3, JE 16:17, 23:24-25, HE 4:13 God is everywhere. He sees and hears everything.
1SA 9:15-17 The Lord tells Samuel that Saul has been chosen
to lead the Israelites and will save them from the Philistines.
1SA 15:35 The Lord is sorry that he has chosen Saul.
1SA 31:4-7 Saul commits suicide and the Israelites are overrun by the Philistines.
1SA 15:35 The Lord is sorry that he has chosen Saul.
1SA 31:4-7 Saul commits suicide and the Israelites are overrun by the Philistines.
1SA 15:7-8, 20 The Amalekites are utterly destroyed.
1SA 27:8-9 They are utterly destroyed (again?).
1SA 30:1, 17-18 They raid Ziklag and David smites them (again?).
1SA 27:8-9 They are utterly destroyed (again?).
1SA 30:1, 17-18 They raid Ziklag and David smites them (again?).
1SA 16:10-11, 17:12 Jesse had seven sons plus David, or eight total.
1CH 2:13-15 He had seven total.
1CH 2:13-15 He had seven total.
1SA 16:19-23 Saul knew David well before the latter's
encounter with Goliath.
1SA 17:55-58 Saul did not know David at the time of his encounter with Goliath and had to ask about David's identity.
1SA 17:55-58 Saul did not know David at the time of his encounter with Goliath and had to ask about David's identity.
1SA 17:50 David killed Goliath with a slingshot.
1SA 17:51 David killed Goliath (again?) with a sword.
1SA 17:51 David killed Goliath (again?) with a sword.
1SA 17:50 David killed Goliath.
2SA 21:19 Elhanan killed Goliath. (Note: Some translations insert the words "the brother of" before Elhanan. These are an addition to the earliest manuscripts in an apparent attempt to rectify this inconsistency.)
2SA 21:19 Elhanan killed Goliath. (Note: Some translations insert the words "the brother of" before Elhanan. These are an addition to the earliest manuscripts in an apparent attempt to rectify this inconsistency.)
1SA 21:1-6 Ahimalech was high priest when David ate the
bread.
MK 2:26 Abiathar was high priest at the time.
MK 2:26 Abiathar was high priest at the time.
1SA 28:6 Saul inquired of the Lord, but received no answer.
1CH 10:13-14 Saul died for not inquiring of the Lord.
1CH 10:13-14 Saul died for not inquiring of the Lord.
1SA 31:4-6 Saul killed himself by falling on his sword.
2SA 1:2-10 Saul, at his own request, was slain by an Amalekite.
2SA 21:12 Saul was killed by the Philistines on Gilboa.
1CH 10:13-14 Saul was slain by God.
2SA 1:2-10 Saul, at his own request, was slain by an Amalekite.
2SA 21:12 Saul was killed by the Philistines on Gilboa.
1CH 10:13-14 Saul was slain by God.
2SA 24:9 The census count was: Israel 800,000 and Judah
500,000.
1CH 21:5 The census count was: Israel 1,100,000 and Judah 470,000.
1CH 21:5 The census count was: Israel 1,100,000 and Judah 470,000.
2SA 24:10-17 David sinned in taking the census.
1KI 15:5 David's only sin (ever) was in regard to another matter.
1KI 15:5 David's only sin (ever) was in regard to another matter.
2SA 24:24 David paid 50 shekels of silver for the purchase
of a property.
1CH 21:22-25 He paid 600 shekels of gold.
1CH 21:22-25 He paid 600 shekels of gold.
1KI 3:12 God made Solomon the wisest man that ever lived,
yet ....
1KI 11:1-13 Solomon loved many foreign women (against God's explicit prohibition) who turned him to other gods (for which he deserved death).
1KI 11:1-13 Solomon loved many foreign women (against God's explicit prohibition) who turned him to other gods (for which he deserved death).
1KI 3:12, 4:29, 10:23-24, 2CH 9:22-23 God made Solomon the wisest king and the wisest
man that ever lived. There never has been nor will be another like him.
MT 12:42, LK 11:31 Jesus says: "... now one greater than Solomon is here."
MT 12:42, LK 11:31 Jesus says: "... now one greater than Solomon is here."
1KI 4:26 Solomon had 40,000 horses (or stalls for horses).
2CH 9:25 He had 4,000 horses (or stalls for horses).
2CH 9:25 He had 4,000 horses (or stalls for horses).
1KI 7:26 Solomon's "molten sea" held 2000
"baths" (1 bath = about 8 gallons).
2CH 4:5 It held 3000 "baths."
2CH 4:5 It held 3000 "baths."
1KI 8:12, 2CH 6:1, PS 18:11 God dwells in thick darkness.
1TI 6:16 God dwells in unapproachable light.
1TI 6:16 God dwells in unapproachable light.
1KI 8:13, AC 7:47 Solomon, whom God made the wisest man ever, built
his temple as an abode for God.
AC 7:48-49 God does not dwell in temples built by men.
AC 7:48-49 God does not dwell in temples built by men.
1KI 9:28 420 talents of gold were brought back from Ophir.
2CH 8:18 450 talents of gold were brought back from Ophir.
2CH 8:18 450 talents of gold were brought back from Ophir.
1KI 16:6-8 Baasha died in the 26th year of King Asa's
reign.
2CH 16:1 Baasha built a city in the 36th year of King Asa's reign.
2CH 16:1 Baasha built a city in the 36th year of King Asa's reign.
1KI 16:23 Omri became king in the thirty-first year of
Asa's reign and he reigned for a total of twelve years.
1KI 16:28-29 Omri died, and his son Ahab became king in the thirty- eighth year of Asa's reign. (Note: Thirty-one through thirty-eight equals a reign of seven or eight years.)
1KI 16:28-29 Omri died, and his son Ahab became king in the thirty- eighth year of Asa's reign. (Note: Thirty-one through thirty-eight equals a reign of seven or eight years.)
1KI 22:23, 2CH 18:22, 2TH 2:11 God himself causes a lying spirit.
PR 12:22 God abhors lying lips and delights in honesty.
PR 12:22 God abhors lying lips and delights in honesty.
2KI 2:11 Elijah went up to heaven.
JN 3:13 Only the Son of Man (Jesus) has ever ascended to heaven.
2CO 12:2-4 An unnamed man, known to Paul, went up to heaven and came back.
HE 11:5 Enoch was translated to heaven.
JN 3:13 Only the Son of Man (Jesus) has ever ascended to heaven.
2CO 12:2-4 An unnamed man, known to Paul, went up to heaven and came back.
HE 11:5 Enoch was translated to heaven.
2KI 4:32-37 A dead child is raised (well before the time of
Jesus).
MT 9:18-25, JN 11:38-44 Two dead persons are raised (by Jesus himself).
AC 26:23 Jesus was the first to rise from the dead.
MT 9:18-25, JN 11:38-44 Two dead persons are raised (by Jesus himself).
AC 26:23 Jesus was the first to rise from the dead.
2KI 8:25-26 Ahaziah was 22 years old when he began his
reign.
2CH 22:2 He was 42 when he began his reign.
[Note: Some translations use "twenty-two" here in an attempt to rectify this discrepancy. The Hebrew is clear, however, that 2CH 22:2 is 42. The Hebrew words involved are Strong's H705 and H8147, "forty" and "two," respectively.]
2CH 22:2 He was 42 when he began his reign.
[Note: Some translations use "twenty-two" here in an attempt to rectify this discrepancy. The Hebrew is clear, however, that 2CH 22:2 is 42. The Hebrew words involved are Strong's H705 and H8147, "forty" and "two," respectively.]
2KI 9:27 Jehu shot Ahaziah near Ibleam. Ahaziah fled to
Meggido and died there.
2CH 22:9 Ahaziah was found hiding in Samaria, brought to Jehu, and put to death.
2CH 22:9 Ahaziah was found hiding in Samaria, brought to Jehu, and put to death.
2KI 16:5 The King of Syria and the son of the King of
Israel did not conquer Ahaz.
2CH 28:5-6 They did conquer Ahaz.
2CH 28:5-6 They did conquer Ahaz.
2KI 24:8 Jehoiachin (Jehoiakim) was eighteen years old when
he began to reign.
2CH 36:9 He was eight.
(Note: This discrepancy has been "corrected" in some versions.)
2CH 36:9 He was eight.
(Note: This discrepancy has been "corrected" in some versions.)
2KI 24:8 Jehoiachin (Jehoiakim) reigned three months.
2CH 36:9 He reigned three months and ten days.
2CH 36:9 He reigned three months and ten days.
2KI 24:17 Jehoiachin (Jehoaikim) was succeeded by his
uncle.
2CH 36:10 He was succeeded by his brother.
2CH 36:10 He was succeeded by his brother.
1CH 3:11-13 The lineage is: Joram, Ahaziah, Joash, Amaziah,
Azariah, Jotham.
MT 1:8-9 It is: Joram, Uzziah, Jotham, etc.
MT 1:8-9 It is: Joram, Uzziah, Jotham, etc.
2CH 19:7, AC 10:34, RO 2:11 There is no injustice or partiality with the Lord.
RO 9:15-18 God has mercy on (and hardens the hearts of) whom he pleases.
RO 9:15-18 God has mercy on (and hardens the hearts of) whom he pleases.
ER 2:3-64 (Gives the whole congregation as 42,360 while the
actual sum of the numbers is about 30,000.)
JB 2:3-6, 21:7-13, 2TI 3:12 The godly are persecuted and chastised but the
wicked grow old, wealthy, and powerful, unchastised by God.
PS 55:23, 92:12-14, PR 10:2-3, 27-31, 12:2, 21 The lives of the wicked are cut short. The righteous flourish and obtain favor from the Lord.
PS 55:23, 92:12-14, PR 10:2-3, 27-31, 12:2, 21 The lives of the wicked are cut short. The righteous flourish and obtain favor from the Lord.
PS 10:1 God cannot be found in time of need. He is
"far off."
PS 145:18 God is near to all who call upon him in truth.
PS 145:18 God is near to all who call upon him in truth.
PS 22:1-2 God sometimes forsakes his children. He does not
answer.
PS 46:1 God is a refuge, a strength, a very present help.
PS 46:1 God is a refuge, a strength, a very present help.
PS 30:5, JE 3:12, MI 7:18 God's anger does not last forever.
JE 17:4, MT 25:46 It does last forever. (He has provided for eternal punishment.)
JE 17:4, MT 25:46 It does last forever. (He has provided for eternal punishment.)
PS 58:10-11 The righteous shall rejoice when he sees
vengeance.
PR 24:16-18 Do not rejoice when your enemy falls or stumbles.
PR 24:16-18 Do not rejoice when your enemy falls or stumbles.
PS 78:69, EC 1:4, 3:14 The earth was established forever.
PS 102:25-26, MT 24:35, MK 13:31, LK 21:33, HE 1:10-11, 2PE 3:10 The earth will someday perish.
PS 102:25-26, MT 24:35, MK 13:31, LK 21:33, HE 1:10-11, 2PE 3:10 The earth will someday perish.
PR 3:13, 4:7, 19:8, JA 1:5 Happy is the man who finds wisdom. Get wisdom.
LK 2:40, 52 Jesus was filled with wisdom and found favor with God.
1CO 1:19-25, 3:18-20 Wisdom is foolishness.
LK 2:40, 52 Jesus was filled with wisdom and found favor with God.
1CO 1:19-25, 3:18-20 Wisdom is foolishness.
PR 12:2, RO 8:28 A good man obtains favor from the Lord.
2TI 3:12, HE 12:6 The godly will be persecuted.
2TI 3:12, HE 12:6 The godly will be persecuted.
PR 14:8 The wisdom of a prudent man is to discern his way.
MT 6:25-34 Take no thought for tomorrow. God will take care of you.
MT 6:25-34 Take no thought for tomorrow. God will take care of you.
PR 14:15-18 The simple believe everything and acquire
folly; the prudent look where they are going and are crowned with knowledge.
MT 18:3, LK 18:17 You must believe as little children do.
1CO 1:20, 27 God has made the wisdom of the world foolish so as to shame the wise.
PR 16:4 God made the wicked for the "day of evil."
MT 11:25, MK 4:11-12 God and Jesus hide some things from some people.
JN 6:65 No one can come to Jesus unless it is granted by God.
RO 8:28-30 Some are predestined to be called to God, believe in Jesus, and be justified.
RO 9:15-18 God has mercy on, and hardens the hearts of, whom he pleases.
2TH 2:11-12 God deceives the wicked so as to be able to condemn them.
1TI 2:3-4, 2PE 3:9 [Yet] God wants all to be saved.
MT 18:3, LK 18:17 You must believe as little children do.
1CO 1:20, 27 God has made the wisdom of the world foolish so as to shame the wise.
PR 16:4 God made the wicked for the "day of evil."
MT 11:25, MK 4:11-12 God and Jesus hide some things from some people.
JN 6:65 No one can come to Jesus unless it is granted by God.
RO 8:28-30 Some are predestined to be called to God, believe in Jesus, and be justified.
RO 9:15-18 God has mercy on, and hardens the hearts of, whom he pleases.
2TH 2:11-12 God deceives the wicked so as to be able to condemn them.
1TI 2:3-4, 2PE 3:9 [Yet] God wants all to be saved.
PR 8:13, 16:6 It is the fear of God that keeps men from evil.
1JN 4:18 There is no fear in love. Perfect love drives out fear.
1JN 5:2, 2JN 1:6 Those who love God keep his commandments.
1JN 4:18 There is no fear in love. Perfect love drives out fear.
1JN 5:2, 2JN 1:6 Those who love God keep his commandments.
PR 26:4 Do not answer a fool. To do so makes you foolish
too.
PR 26:5 Answer a fool. If you don't, he will think himself wise.
PR 26:5 Answer a fool. If you don't, he will think himself wise.
PR 30:5 Every word of God proves true.
JE 8:8 The scribes falsify the word of God.
JE 20:7, EZ 14:9, 2TH 2:11-12 God himself deceives people.
(Note: Some versions translate deceive as "persuade." The context makes clear, however, that deception is involved.)
JE 8:8 The scribes falsify the word of God.
JE 20:7, EZ 14:9, 2TH 2:11-12 God himself deceives people.
(Note: Some versions translate deceive as "persuade." The context makes clear, however, that deception is involved.)
IS 53:9 Usually taken to be a prophecy re: Jesus, mentions
burial with others.
MT 27:58-60, MK 15:45-46, LK 23:52-53, JN 19:38-42 Jesus was buried by himself.
MT 27:58-60, MK 15:45-46, LK 23:52-53, JN 19:38-42 Jesus was buried by himself.
JE 12:13 Some sow wheat but reap thorns.
MI 6:15 Some sow but won't reap anything.
MT 25:26, LK 19:22 Some reap without sowing.
2CO 9:6, GA 6:7 A man reaps what he sows.
MI 6:15 Some sow but won't reap anything.
MT 25:26, LK 19:22 Some reap without sowing.
2CO 9:6, GA 6:7 A man reaps what he sows.
JE 32:18 God shows love to thousands, but brings punishment
for the sins of their fathers to many children.
2CO 13:11, 14, 1JN 4:8, 16 God is a god of love.
2CO 13:11, 14, 1JN 4:8, 16 God is a god of love.
JE 34:4-5 Zedekiah was to die in peace.
JE 52:10-11 Instead, Zedekaih's sons are slain before his eyes, his eyes are then put out, he is bound in fetters, taken to Babylon and left in prison to die.
JE 52:10-11 Instead, Zedekaih's sons are slain before his eyes, his eyes are then put out, he is bound in fetters, taken to Babylon and left in prison to die.
EZ 20:25-26 The law was not good. The sacrifice of children
was for the purpose of horrifying the people so that they would know that God
is Lord.
RO 7:12, 1TI 1:8 The law is good.
RO 7:12, 1TI 1:8 The law is good.
EZ 26:15-21 God says that Tyre will be destroyed and will
never be found again.
(Nebudchanezzar failed to capture or destroy Tyre. It is still inhabited.)
(Nebudchanezzar failed to capture or destroy Tyre. It is still inhabited.)
DN 5:1 (Gives the title of "king" to Belshazzar
although Belshazzar was actually the "viceroy.")
DN 5:2 (Says that Nebuchadnezzar was the father of
Belshazzar, but actually, Nebonidus was the father of Belshazzar.) (Note: Some
versions attempt to correct this error by making the verse say that
Nebuchadnezzar was the grandfather of Belshazzar.)
ZE 11:12-13 Mentions "thirty pieces" and could
possibly be thought to be connected with the Potter's Field prophesy referred
to in Matthew.
MT 27:9 Jeremiah is given as the source of the prophesy regarding the purchase of the Potter's Field. (Note: There is no such prophesy in Jeremiah.)
MT 27:9 Jeremiah is given as the source of the prophesy regarding the purchase of the Potter's Field. (Note: There is no such prophesy in Jeremiah.)
MT 1:6-7 The lineage of Jesus is traced through David's
son, Solomon.
LK 3:23-31 It is traced through David's son, Nathan.
(Note: Some apologists assert that Luke traces the lineage through Mary. That this is untrue is obvious from the context since Luke and Matthew both clearly state that Joseph was Jesus' father.)
LK 3:23-31 It is traced through David's son, Nathan.
(Note: Some apologists assert that Luke traces the lineage through Mary. That this is untrue is obvious from the context since Luke and Matthew both clearly state that Joseph was Jesus' father.)
MT 1:18-21 The Annunciation occurred after Mary had
conceived Jesus.
LK 1:26-31 It occurred before conception.
LK 1:26-31 It occurred before conception.
MT 1:20-23, LK 1:26-33 An angel announces to Joseph and/or Mary that
the child (Jesus) will be "great," the "son of the Most
High," etc., and ....
MT 3:13-17, MK 1:9-11 The baptism of Jesus is accompanied by the most extraordinary happenings, yet ....
MK 3:21 Jesus' own relatives (or friends) attempt to constrain him, thinking that he might be out of his mind, and ....
MK 6:4-6 Jesus says that a prophet is without honor in his own house (which certainly should not have been the case considering the Annunciation and the Baptism).
MT 3:13-17, MK 1:9-11 The baptism of Jesus is accompanied by the most extraordinary happenings, yet ....
MK 3:21 Jesus' own relatives (or friends) attempt to constrain him, thinking that he might be out of his mind, and ....
MK 6:4-6 Jesus says that a prophet is without honor in his own house (which certainly should not have been the case considering the Annunciation and the Baptism).
MT 2:13-16 Following the birth of Jesus, Joseph and Mary
flee to Egypt, (where they stay until after Herod's death) in order to avoid
the murder of their firstborn by Herod. Herod slaughters all male infants two
years old and under. (Note: John the Baptist, Jesus' cousin, though under two
is somehow spared without fleeing to Egypt.)
LK 2:22-40 Following the birth of Jesus, Joseph and Mary remain in the area of Jerusalem for the Presentation (about forty days) and then return to Nazareth without ever going to Egypt. There is no slaughter of the infants.
LK 2:22-40 Following the birth of Jesus, Joseph and Mary remain in the area of Jerusalem for the Presentation (about forty days) and then return to Nazareth without ever going to Egypt. There is no slaughter of the infants.
MT 2:23 "And he went and lived in a town called
Nazareth. So was fulfilled what was said through the prophets: He will be
called a Nazarene.'" (This prophecy is not found in the OT and while Jesus
is often referred to as "Jesus of Nazareth", he is seldom referred to
as "Jesus the Nazarene.")
MT 3:11-14, JN 1:31-34 John realized the true identity of Jesus (as the
Messiah) either prior to the actual Baptism, or from the Baptism onward. The
very purpose of John's baptism was to reveal Jesus to Israel.
MT 11:2-3 After the Baptism, John sends his disciples to ask if Jesus is the Messiah.
MT 11:2-3 After the Baptism, John sends his disciples to ask if Jesus is the Messiah.
MT 3:12, 13:42 Hell is a furnace of fire (and must therefore be
light).
MT 8:12, 22:13, 25:30 Hell is an "outer darkness" (and therefore dark).
MT 8:12, 22:13, 25:30 Hell is an "outer darkness" (and therefore dark).
MT 3:16, MK 1:10 It was Jesus who saw the Spirit descending.
JN 1:32 It was John who saw the Spirit descending.
JN 1:32 It was John who saw the Spirit descending.
MT 3:17 The heavenly voice addressed the crowd: "This
is my beloved Son."
MK 1:11, LK 3:22 The voice addressed Jesus: "You are my beloved Son...."
MK 1:11, LK 3:22 The voice addressed Jesus: "You are my beloved Son...."
MT 4:1-11, MK 1:12-13 Immediately following his Baptism, Jesus spent
forty days in the wilderness resisting temptation by the Devil.
JN 2:1-11 Three days after the Baptism, Jesus was at the wedding in Cana.
JN 2:1-11 Three days after the Baptism, Jesus was at the wedding in Cana.
MT 4:5-8 The Devil took Jesus to the pinnacle of the
temple, then to the mountain top.
LK 4:5-9 First to the mountain top, then to the pinnacle of the temple.
LK 4:5-9 First to the mountain top, then to the pinnacle of the temple.
MT 4:18-20, MK 1:16-18 (One story about choosing Peter as a disciple.)
LK 5:2-11 (A different story.)
JN 1:35-42 (Still another story.)
LK 5:2-11 (A different story.)
JN 1:35-42 (Still another story.)
MT 5:1 - 7:29 Jesus delivers his most noteworthy sermon while on the
mount.
LK 6:17-49 Jesus delivers his most noteworthy sermon while on the plain. (Note: No such sermons are mentioned in either MK or JN and Paul seems totally unfamiliar with either the sermon on the mount or the sermon on the plain.)
LK 6:17-49 Jesus delivers his most noteworthy sermon while on the plain. (Note: No such sermons are mentioned in either MK or JN and Paul seems totally unfamiliar with either the sermon on the mount or the sermon on the plain.)
MT 5:17-19, LK 16:17 Jesus underscores the permanence of the law.
LE 10:8 - 11:47, DT 14:3-21 The law distinguishes between clean and unclean foods.
MK 7:14-15, MK 7:18-19 Jesus says that there is no such distinction.
1TI 4:1-4 All foods are clean according to Paul.
LE 10:8 - 11:47, DT 14:3-21 The law distinguishes between clean and unclean foods.
MK 7:14-15, MK 7:18-19 Jesus says that there is no such distinction.
1TI 4:1-4 All foods are clean according to Paul.
MT 5:17-19, LK 16:17 Jesus did not come to abolish the law.
EP 2:13-15, HE 7:18-19 Jesus did abolish the law.
EP 2:13-15, HE 7:18-19 Jesus did abolish the law.
MT 5:22 Anyone who calls another a fool is liable to Hell.
MT 7:26 Jesus says that anyone who hears his words and does not do them is a fool. (Note: The translation now prevalent, "like a foolish man," in MT 7:26 is a dishonest attempt to alleviate the obvious inconsistency here in that the oldest Greek manuscripts use the same Greek word translated "fool" in MT 5:22 and "like a foolish man" in MT 7:26.)
MT 23:17-19 Jesus twice calls the Pharisees blind fools.
MT 25:2, 3, 8 Jesus likens the maidens who took no oil to fools. (Note: This is the same Greek word translated "fool" in MT 5:22 and MT 23:17-19.)
1CO 1:23, 3:18, 4:10 Paul uses "fool" with regard to Christians becoming fools for Christ. (Note: Again, this is the same Greek word translated "fool" in MT 5:22 and MT 23:17-19.)
MT 7:26 Jesus says that anyone who hears his words and does not do them is a fool. (Note: The translation now prevalent, "like a foolish man," in MT 7:26 is a dishonest attempt to alleviate the obvious inconsistency here in that the oldest Greek manuscripts use the same Greek word translated "fool" in MT 5:22 and "like a foolish man" in MT 7:26.)
MT 23:17-19 Jesus twice calls the Pharisees blind fools.
MT 25:2, 3, 8 Jesus likens the maidens who took no oil to fools. (Note: This is the same Greek word translated "fool" in MT 5:22 and MT 23:17-19.)
1CO 1:23, 3:18, 4:10 Paul uses "fool" with regard to Christians becoming fools for Christ. (Note: Again, this is the same Greek word translated "fool" in MT 5:22 and MT 23:17-19.)
MT 5:22 Anger by itself is a sin.
MT 11:22-24, LK 10:13-15 Jesus curses the inhabitants of several cities who are not sufficiently impressed with his mighty works.
MT 21:19, MK 11:12-14 Jesus curses a fig tree when it fails to bear fruit out of season.
MK 3:5 Jesus looks around "angrily."
MT 11:22-24, LK 10:13-15 Jesus curses the inhabitants of several cities who are not sufficiently impressed with his mighty works.
MT 21:19, MK 11:12-14 Jesus curses a fig tree when it fails to bear fruit out of season.
MK 3:5 Jesus looks around "angrily."
MT 5:32 Divorce, except on the grounds of unchastity, is
wrong.
MK 10:11-12 Divorce on any grounds is wrong.
MK 10:11-12 Divorce on any grounds is wrong.
MT 5:39, MT 5:44 Jesus says: "Do not resist evil. Love your
enemies."
MT 6:15, 12:34, 16:3, 22:18, 23:13-15, 17, 19, 27, 29, 33, MK 7:6, LK 11:40, 44, 12:56 Jesus repeatedly hurls epithets at his opponents.
MT 6:15, 12:34, 16:3, 22:18, 23:13-15, 17, 19, 27, 29, 33, MK 7:6, LK 11:40, 44, 12:56 Jesus repeatedly hurls epithets at his opponents.
MT 5:39, MT 5:44 Do not resist evil. Love your enemies.
LK 19:27 God is likened to one who destroys his enemies.
LK 19:27 God is likened to one who destroys his enemies.
MT 5:39, MT 5:44 Do not resist evil. Love your enemies.
2JN 1:9-11 Shun anyone who does not hold the proper doctrine.
MT 5:43-44, MT 22:39 Love your enemies. Love your neighbor as yourself.
MT 10:5 Go nowhere among the Gentiles nor enter a Samaritan town.
JN 8:58-59 Jesus hid himself, apparently to avoid being stoned.
2JN 1:9-11 Shun anyone who does not hold the proper doctrine.
MT 5:43-44, MT 22:39 Love your enemies. Love your neighbor as yourself.
MT 10:5 Go nowhere among the Gentiles nor enter a Samaritan town.
JN 8:58-59 Jesus hid himself, apparently to avoid being stoned.
MT 5:45, 7:21 God resides in heaven.
MK 13:32 The angels reside in heaven
AC 7:55, HE 12:2 Jesus is at the right hand of God, in heaven.
1PE 1:3-4 Believers will inherit eternal life in heaven.
MT 24:35, MK 13:31, LK 21:33 Heaven will pass away.
MK 13:32 The angels reside in heaven
AC 7:55, HE 12:2 Jesus is at the right hand of God, in heaven.
1PE 1:3-4 Believers will inherit eternal life in heaven.
MT 24:35, MK 13:31, LK 21:33 Heaven will pass away.
MT 6:25-34, LK 12:22-31 Take no thought for tomorrow. God will take
care of you.
1TI 5:8 A man who does not provide for his family is worse than an infidel. (Note: Providing for a family certainly involves taking "thought for tomorrow.")
1TI 5:8 A man who does not provide for his family is worse than an infidel. (Note: Providing for a family certainly involves taking "thought for tomorrow.")
MT 7:7-8, LK 11:9-10 Ask and it will be given. Seek and you will
find.
LK 13:24 Many will try to enter the Kingdom but will be unable.
LK 13:24 Many will try to enter the Kingdom but will be unable.
MT 7:21 Not everyone who calls on the name of the Lord will
be saved.
AC 2:21, RO 10:13 Whoever calls on the name of the Lord will be saved.
AC 2:39 Those God calls to himself will be saved.
AC 2:21, RO 10:13 Whoever calls on the name of the Lord will be saved.
AC 2:39 Those God calls to himself will be saved.
MT 7:21, LK 10:36-37, RO 2:6, 13, JA 2:24 We are justified by works, not by faith.
JN 3:16, RO 3:20-26, EP 2:8-9, GA 2:16 We are justified by faith, not by works.
JN 3:16, RO 3:20-26, EP 2:8-9, GA 2:16 We are justified by faith, not by works.
MT 8:5-12 The centurion himself approaches Jesus to ask to
heal his servant.
LK 7:2-10 The centurion sends elders to do the asking.
LK 7:2-10 The centurion sends elders to do the asking.
MT 8:28-33 Two demoniacs are healed in the Gadarene swine
incident.
MK 5:2-16, LK 8:26-36 One demoniac is healed in this incident.
MK 5:2-16, LK 8:26-36 One demoniac is healed in this incident.
MT 9:18 The ruler's daughter was already dead when Jesus
raised her.
LK 8:42 She was dying, but not dead.
LK 8:42 She was dying, but not dead.
MT 10:1-8 Jesus gives his disciples the power to exorcise
and heal...
MT 17:14-16 (Yet) the disciples are unable to do so.
MT 17:14-16 (Yet) the disciples are unable to do so.
MT 10:2, MK 3:16-19 The twelve apostles (disciples) were: Simon
(Peter), Andrew his brother, James the son of Zebedee, John his brother,
Philip, Bartholemew, Thomas, Matthew the tax collector, James the son of
Alphaeus, Thaddaeus (Labbaeus), Simon, and Judas Iscariot.
LK 6:13-16 The above except that Thaddaeus (Labbaeus) is excluded, and Judas the son of James is added (and Judas Iscariot remains).
AC 1:13, 26 Same as MT and MK except that, like LK Thaddaeus (Labbaeus) is excluded, Judas the son of James is included, and Mathias is chosen by the others to replace Judas Iscariot.
LK 6:13-16 The above except that Thaddaeus (Labbaeus) is excluded, and Judas the son of James is added (and Judas Iscariot remains).
AC 1:13, 26 Same as MT and MK except that, like LK Thaddaeus (Labbaeus) is excluded, Judas the son of James is included, and Mathias is chosen by the others to replace Judas Iscariot.
MT 10:2, 5-6 Peter was to be an apostle to the Jews and not go near
the Gentiles.
AC 15:7 He was an apostle to the Gentiles.
AC 15:7 He was an apostle to the Gentiles.
MT 10:34, LK 12:49-53 Jesus has come to bring a sword, fire, and division--not
peace.
JN 16:33 Jesus says: "In me you have peace."
JN 16:33 Jesus says: "In me you have peace."
MT 10:22, 24:13, MK 13:13 He that endures to the end will be saved.
MK 16:16 He that believes and is baptized will be saved.
JN 3:5 Only he that is born of water and Spirit will be saved.
AC 16:31 He that believes on the Lord Jesus will be saved.
AC 2:21 He that calls upon the name of the Lord will be saved.
RO 10:9 He who confesses with his mouth "Jesus is Lord" and believes in his heart that God raised him from the dead will be saved.
1JN 4:7 He who loves is born of God (and presumably will be saved.)
MK 16:16 He that believes and is baptized will be saved.
JN 3:5 Only he that is born of water and Spirit will be saved.
AC 16:31 He that believes on the Lord Jesus will be saved.
AC 2:21 He that calls upon the name of the Lord will be saved.
RO 10:9 He who confesses with his mouth "Jesus is Lord" and believes in his heart that God raised him from the dead will be saved.
1JN 4:7 He who loves is born of God (and presumably will be saved.)
MT 10:28, LK 12:4 Jesus says not to fear men. (Fear God only.)
MT 12:15-16, JN 7:1-10, 8:59, 10:39, 11:53-54 Jesus hid, escaped, went secretly, etc.
MT 12:15-16, JN 7:1-10, 8:59, 10:39, 11:53-54 Jesus hid, escaped, went secretly, etc.
MT 11:7-15, 17:12-13 Jesus says that John the Baptist was a prophet,
and more.
JN 1:21 John himself says that he is not a prophet, nor is he Elijah.
JN 1:21 John himself says that he is not a prophet, nor is he Elijah.
MT 11:25, MK 4:11-12 Jesus thanks God for hiding some things from the
wise while revealing them to "babes." He says that he uses parables
so that the meaning of some of his teachings will remain hidden to at least
some persons, and specifically so that they will not turn and be forgiven.
MK 4:22 Jesus says that all things should be made known.
MK 4:22 Jesus says that all things should be made known.
MT 11:29 Jesus says that he is gentle (meek) and humble
(lowly).
JN 2:15 Jesus makes a whip of cords, drives the money changers from the Temple, overturns their tables, and pours out their coins. (Note: The presence of the money changers in the outer court of the Temple had been authorized by the Temple authorities and was, in fact, a necessity since the Jews would not accept Roman coin for the purchase of sacrifices.)
JN 2:15 Jesus makes a whip of cords, drives the money changers from the Temple, overturns their tables, and pours out their coins. (Note: The presence of the money changers in the outer court of the Temple had been authorized by the Temple authorities and was, in fact, a necessity since the Jews would not accept Roman coin for the purchase of sacrifices.)
MT 12:5 Jesus says that the law (OT) states that the
priests profane the Sabbath but are blameless. (No such statement is found in
the OT.
MT 12:30 Jesus says that those who are not with him are
against him.
MK 9:40 Jesus says that those who are not against him are for him.
(Note: This puts those who are indifferent or undecided in the "for him" category in the first instance and in the "against him" category in the second instance.)
MK 9:40 Jesus says that those who are not against him are for him.
(Note: This puts those who are indifferent or undecided in the "for him" category in the first instance and in the "against him" category in the second instance.)
MT 12:39, MK 8:12, LK 11:29 Jesus says that he will give no "sign."
JN 3:2, 20:30, AC 2:22 Jesus proceeds to give many such "signs."
JN 3:2, 20:30, AC 2:22 Jesus proceeds to give many such "signs."
MT 13:34, MK 4:34 Jesus addresses the crowds only in parables, so
that they would not fully understand. He explains the meaning only to his
disciples.
JN 1:1 - 21:25 (Throughout the book of John, unlike the other Gospels, Jesus addresses the crowds in a very straightforward manner. He does not employ parables.)
JN 1:1 - 21:25 (Throughout the book of John, unlike the other Gospels, Jesus addresses the crowds in a very straightforward manner. He does not employ parables.)
MT 13:58, MK 6:5 In spite of his faith, Jesus is not able to perform
mighty miracles.
MT 17:20, 19:26, MK 9:23, 10:27, LK 17:6, 18:27 Jesus says that anything is possible to him who believes if he has the faith of a grain of mustard seed. All things are possible with God. A mountain can be commanded to move and it will move.
MT 17:20, 19:26, MK 9:23, 10:27, LK 17:6, 18:27 Jesus says that anything is possible to him who believes if he has the faith of a grain of mustard seed. All things are possible with God. A mountain can be commanded to move and it will move.
MT 5:37, 15:19, MK 7:22, JN 8:14, 44, 14:6, 18:37 Jesus says that you should answer a plain
"yes" or "no," that his purpose is to bear witness to the
truth, and that his testimony is true. He equates lying with evil.
JN 7:2-10 Jesus tells his brothers that he is not going to Jerusalem for the Feast of the Tabernacles, then later goes secretly by himself. (Note: The words "not yet" were added to some versions at JN 7:8 in order to alleviate this problem. The context at JN 7:10 makes the deception clear, however.)
JN 7:2-10 Jesus tells his brothers that he is not going to Jerusalem for the Feast of the Tabernacles, then later goes secretly by himself. (Note: The words "not yet" were added to some versions at JN 7:8 in order to alleviate this problem. The context at JN 7:10 makes the deception clear, however.)
MT 16:6, 11 Beware of the leaven of the Pharisees and Sadducees.
MK 8:15 Beware of the leaven of the Pharisees and Herod.
MK 8:15 Beware of the leaven of the Pharisees and Herod.
MT 16:18 Jesus founds his church on Peter and will give him
the keys of the kingdom.
MT 16:23 Jesus calls Peter [a] "Satan" and "a hindrance," and accuses him of being on the side of men rather than that of God.
MT 16:23 Jesus calls Peter [a] "Satan" and "a hindrance," and accuses him of being on the side of men rather than that of God.
MT 16:18 Jesus founds his church on Peter and will give him
the keys of the kingdom.
AC 15:1-21 James presides over the first Council of Jerusalem and formulates the decree regarding the accepting of Gentiles which is sent to the other churches. (Note: Tradition has it that James was appointed as the first Bishop or Pope, not Peter.)
AC 15:1-21 James presides over the first Council of Jerusalem and formulates the decree regarding the accepting of Gentiles which is sent to the other churches. (Note: Tradition has it that James was appointed as the first Bishop or Pope, not Peter.)
MT 17:1-2 The Transfiguration occurs six days after Jesus
foretells his suffering.
LK 9:28-29 It takes place about eight days afterwards.
LK 9:28-29 It takes place about eight days afterwards.
MT 20:20-21 The mother of James and John asks Jesus a favor
for her sons.
MK 10:35-37 They ask for themselves.
MK 10:35-37 They ask for themselves.
MT 20:23, MK 10:40 Jesus responds that it is not his to give.
MT 28:18, JN 3:35 All authority has been given to Jesus.
MT 28:18, JN 3:35 All authority has been given to Jesus.
MT 21:1-17 The sequence was: triumphal entry, cleansing of
the temple, Bethany.
MK 11:1-19 Triumphal entry, cleansing of the temple.
LK 19:28-48 Triumphal entry, cleansing of the temple, daily teaching in the temple.
JN 12:1-18 Cleansing of the temple (early in his career), Supper with Lazarus, triumphal entry, no cleansing of the temple following the triumphal entry.
MK 11:1-19 Triumphal entry, cleansing of the temple.
LK 19:28-48 Triumphal entry, cleansing of the temple, daily teaching in the temple.
JN 12:1-18 Cleansing of the temple (early in his career), Supper with Lazarus, triumphal entry, no cleansing of the temple following the triumphal entry.
MT 21:2-6, MK 11:2-7, LK 19:30-35 The disciples follow Jesus instructions and
bring him the animal (or animals, in the case of MT).
JN 12:14 Jesus finds the animal himself.
JN 12:14 Jesus finds the animal himself.
MT 21:7 Jesus rides two animals during his triumphal entry.
MK 11:7, LK 19:35, JN 12:14 Only one animal is involved.
MK 11:7, LK 19:35, JN 12:14 Only one animal is involved.
MT 21:12-13 The cleansing of the temple occurs at the end
of Jesus' career.
JN 2:13-16 It occurs near the beginning of his career.
JN 2:13-16 It occurs near the beginning of his career.
MT 21:19-20 The fig tree withers immediately after being
cursed by Jesus. The disciples notice and are amazed.
MK 11:13-14, 20-21 The disciples first notice that the tree has withered the day following.
MK 11:13-14, 20-21 The disciples first notice that the tree has withered the day following.
MT 23:35 Jesus says that Zacharias (Zechariah) was the son
of Barachias (Barachiah).
2CH 24:20 Zacharias was actually the son of Jehoida, the priest.
(Note: The name Barachias, or Barachiah, does not appear in the O.T.)
2CH 24:20 Zacharias was actually the son of Jehoida, the priest.
(Note: The name Barachias, or Barachiah, does not appear in the O.T.)
MT 24:29-33, MK 13:24-29 The coming of the kingdom will be accompanied
by signs and miracles.
LK 17:20-21 It will not be accompanied by signs and miracles. It is already within.
LK 17:20-21 It will not be accompanied by signs and miracles. It is already within.
MT 25:34 Heaven was prepared before the Ascension of Jesus.
JN 14:2-3 It was prepared after the Ascension of Jesus.
JN 14:2-3 It was prepared after the Ascension of Jesus.
MT 26:6-13, MK 14:3 The anointing of Jesus takes place in Bethany at
the house of Simon the leper.
LK 7:36-38 It takes place at the house of a Pharisee in Galilee.
LK 7:36-38 It takes place at the house of a Pharisee in Galilee.
MT 28:6-8 The women ran from the tomb "with great
joy."
JN 20:1-2 Mary told Peter and the other disciple that the body had been stolen. (Would she feel "great joy" if she thought the body had been stolen?)
JN 20:1-2 Mary told Peter and the other disciple that the body had been stolen. (Would she feel "great joy" if she thought the body had been stolen?)
MT 26:8 The disciples reproach her.
MK 14:4 "Some" reproach her.
JN 12:4-5 Judas Iscariot reproaches her.
MK 14:4 "Some" reproach her.
JN 12:4-5 Judas Iscariot reproaches her.
MT 26:14-25, MK 14:10-11, LK 22:3-23 Judas made his bargain with the chief priests
before the meal.
JN 13:21-30 After the meal.
JN 13:21-30 After the meal.
MT 26:20-29, MK 14:17-28, JN 13:21-30 Jesus forecasts his betrayal prior to the
communion portion of the supper.
LK 22:14-23 After the communion portion.
LK 22:14-23 After the communion portion.
MT 26:26-29, MK 14:22-25 The order of the communion was: bread, then
wine.
LK 22:17-20 It was: wine, then bread.
LK 22:17-20 It was: wine, then bread.
MT 26:34, LK 22:34, JN 13:38 Peter was to deny Jesus before the cock crowed.
MK 14:30 Before the cock crowed twice.
MK 14:66-72 The cock crows after both the first and second denials.
(Note: These discrepancies have been "translated out" in some Bible versions.)
MK 14:30 Before the cock crowed twice.
MK 14:66-72 The cock crows after both the first and second denials.
(Note: These discrepancies have been "translated out" in some Bible versions.)
MT 26:49-50, MK 14:44-46 Jesus is betrayed by Judas with a kiss, then
seized.
LK 22:47-48 Jesus anticipates Judas' kiss. No actual kiss is mentioned.
JN 18:2-9 Jesus voluntarily steps forward to identify himself making it completely unnecessary for Judas to point him out. No kiss is mentioned.
LK 22:47-48 Jesus anticipates Judas' kiss. No actual kiss is mentioned.
JN 18:2-9 Jesus voluntarily steps forward to identify himself making it completely unnecessary for Judas to point him out. No kiss is mentioned.
MT 26:51, MK 14:47, JN 18:10 The ear of a slave is cut off and left that way.
LK 22:50-51 The severed ear is miraculously healed by Jesus.
LK 22:50-51 The severed ear is miraculously healed by Jesus.
MT 26:57, MK 14:53, LK 22:54 After his arrest Jesus is first taken to Caiphas,
the high priest.
JN 18:13-24 First to Annas, the son-in-law of Caiphas, then to Caiphas.
JN 18:13-24 First to Annas, the son-in-law of Caiphas, then to Caiphas.
MT 26:18-20, 57-68, 27:1-2, MK 14:16-18, 53-72, 15:1 Jesus' initial hearing was at night on Passover. In
the morning he was taken to Pilate.
LK 22:13-15, 54-66 The initial hearing took place in the morning on Passover.
JN 18:28, 19:14 It took place the day before Passover, on the Day of Preparation.
LK 22:13-15, 54-66 The initial hearing took place in the morning on Passover.
JN 18:28, 19:14 It took place the day before Passover, on the Day of Preparation.
MT 26:59-66, MK 14:55-64 Jesus was tried by the entire Sanhedrin (the
chief priests and the whole council).
LK 22:66-71 There was no trial but merely an inquiry held by the Sanhedrin.
JN 18:13-24 There was no appearance before the Sanhedrin, only the private hearings before Annas and then Caiphas.
LK 22:66-71 There was no trial but merely an inquiry held by the Sanhedrin.
JN 18:13-24 There was no appearance before the Sanhedrin, only the private hearings before Annas and then Caiphas.
MT 26:63, LK 22:70 The high priest asks Jesus if he is the Son of
God.
MK 14:61 He asks Jesus if he is the Son of the Blessed.
MK 14:61 He asks Jesus if he is the Son of the Blessed.
MT 26:64, LK 22:70 Jesus answers: "You have said so," or
words to this effect.
MK 14:62 He answers directly: "I am."
MK 14:62 He answers directly: "I am."
MT 26:69-70 Peter makes his first denial to a maid and
"them all."
MK 14:66-68, LK 22:56-57, JN 18:17 It was to one maid only.
MK 14:66-68, LK 22:56-57, JN 18:17 It was to one maid only.
MT 26:71-72 Peter's second denial is to still another maid.
MK 14:69-70 (Apparently) to the same maid.
LK 22:58 To a man, not a maid.
JN 18:25 To more than one, "they."
MK 14:69-70 (Apparently) to the same maid.
LK 22:58 To a man, not a maid.
JN 18:25 To more than one, "they."
MT 26:73-74, MK 14:70-71 Peter's third denial is to bystanders (two or
more).
LK 22:59-60 To "another" (one).
JN 18:26-27 To one of the servants.
LK 22:59-60 To "another" (one).
JN 18:26-27 To one of the servants.
MT 27:5 Judas threw down the pieces of silver, then
departed.
AC 1:18 He used the coins to buy the field.
AC 1:18 He used the coins to buy the field.
MT 27:11, MK 15:2, LK 23:3 When asked if he is King of the Jews, Jesus
answers: "You have said so," (or "Thou sayest").
JN 18:33-34 He answers: "Do you say this of your own accord?"
JN 18:33-34 He answers: "Do you say this of your own accord?"
MT 27:11-14 Jesus answers not a single charge at his
hearing before Pilate.
JN 18:33-37 Jesus answers all charges at his hearing before Pilate.
JN 18:33-37 Jesus answers all charges at his hearing before Pilate.
MT 27:20 The chief priests and elders are responsible for
persuading the people to ask for the release of Barabbas.
MK 15:11 Only the chief priests are responsible.
LK 23:18-23 The people ask, apparently having decided for themselves.
MK 15:11 Only the chief priests are responsible.
LK 23:18-23 The people ask, apparently having decided for themselves.
MT 27:28 Jesus is given a scarlet robe (a sign of infamy).
MK 15:17, JN 19:2 A purple robe (a sign of royalty).
MK 15:17, JN 19:2 A purple robe (a sign of royalty).
MT 27:32, MK 15:21, LK 23:26 Simon of Cyrene carries Jesus' cross.
JN 19:17 Jesus carries his own cross with no help from anyone.
JN 19:17 Jesus carries his own cross with no help from anyone.
MT 27:37 The inscription on the cross read: "This is
Jesus the King of the Jews."
MK 15:26 "The King of the Jews."
LK 23:38 "This is the King of the Jews."
JN 19:19 "Jesus of Nazareth, the King of the Jews."
MK 15:26 "The King of the Jews."
LK 23:38 "This is the King of the Jews."
JN 19:19 "Jesus of Nazareth, the King of the Jews."
MT 27:44 Both of those who are crucified with Jesus taunt
him.
LK 23:39-42 Only one taunts Jesus, and he is rebuked by the other for doing so.
LK 23:39-42 Only one taunts Jesus, and he is rebuked by the other for doing so.
MT 27:46 Jesus asks God, the Father, why he has been
forsaken.
JN 10:30 Jesus says that he and the Father are one.
JN 10:30 Jesus says that he and the Father are one.
MT 27:46-50, MK 15:34-37 Jesus' last recorded words are: "My God,
my God, why hast thou forsaken me?"
LK 23:46 "Father, into thy hands I commit my spirit."
JN 19:30 "It is finished." (Note: Even though both MT and MK represent direct quotes and are translated similarly, the actual Greek words used for God are different. MT uses "Eli" and MK uses "Eloi.")
LK 23:46 "Father, into thy hands I commit my spirit."
JN 19:30 "It is finished." (Note: Even though both MT and MK represent direct quotes and are translated similarly, the actual Greek words used for God are different. MT uses "Eli" and MK uses "Eloi.")
MT 27:48, LK 23:36, JN 19:29 Jesus was offered vinegar to drink.
MK 15:23 It was wine and myrrh, and he did not drink it.
JN 19:29-30 Whatever it was, he did drink it.
MK 15:23 It was wine and myrrh, and he did not drink it.
JN 19:29-30 Whatever it was, he did drink it.
MT 27:54 The centurion says: "Truly this was the son
of God."
MK 15:39 He says: "Truly this man was the son of God!"
LK 23:47 He says: "Truly this man was innocent" (or "righteous").
MK 15:39 He says: "Truly this man was the son of God!"
LK 23:47 He says: "Truly this man was innocent" (or "righteous").
MT 27:55, MK 15:40, LK 23:49 The women looked on from afar.
JN 19:25-26 They were near enough that Jesus could speak to his mother.
JN 19:25-26 They were near enough that Jesus could speak to his mother.
MT 27:62-66 A guard was placed at the tomb (the day
following the burial).
MK 15:42- 16:8, LK 23:50-56, JN 19:38-42 (No guard is mentioned. This is important since rumor had it that Jesus' body was stolen and the Resurrection feigned.)
MK 16:1-3, LK 24:1 (There could not have been a guard, as far as the women were concerned, since they were planning to enter the tomb with spices. Though the women were aware of the stone, they were obviously unaware of a guard.)
MK 15:42- 16:8, LK 23:50-56, JN 19:38-42 (No guard is mentioned. This is important since rumor had it that Jesus' body was stolen and the Resurrection feigned.)
MK 16:1-3, LK 24:1 (There could not have been a guard, as far as the women were concerned, since they were planning to enter the tomb with spices. Though the women were aware of the stone, they were obviously unaware of a guard.)
MT 24:9 Even some of the disciples of Jesus will be killed.
JN 8:51 If anyone keeps Jesus' words, he will never see death.
HE 9:27 [All] men die once, then judgement follows.
JN 8:51 If anyone keeps Jesus' words, he will never see death.
HE 9:27 [All] men die once, then judgement follows.
MT 28:1 The first visitors to the tomb were Mary Magdalene
and the other Mary (two).
MK 16:1 Both of the above plus Salome (three).
LK 23:55 - 24:1, 24:10 Mary Magdalene, Joanna, Mary the mother of James, and "other women" (at least five).
JN 20:1 Mary Magdalene only (one).
MK 16:1 Both of the above plus Salome (three).
LK 23:55 - 24:1, 24:10 Mary Magdalene, Joanna, Mary the mother of James, and "other women" (at least five).
JN 20:1 Mary Magdalene only (one).
MT 28:1 It was toward dawn when they arrived.
MK 16:2 It was after sunrise.
LK 24:1 It was at early dawn.
JN 20:1 It was still dark.
MK 16:2 It was after sunrise.
LK 24:1 It was at early dawn.
JN 20:1 It was still dark.
MT 28:1-2 The stone was still in place when they arrived. It
was rolled away later.
MK 16:4, LK 24:2, JN 20:1 The stone had already been rolled (or taken) away.
MK 16:4, LK 24:2, JN 20:1 The stone had already been rolled (or taken) away.
MT 28:2 An angel arrived during an earthquake, rolled back
the stone, then sat on it (outside the tomb).
MK 16:5 No earthquake, only one young man sitting inside the tomb.
LK 24:2-4 No earthquake. Two men suddenly appear standing inside the tomb.
JN 20:12 No earthquake. Two angels are sitting inside the tomb.
MK 16:5 No earthquake, only one young man sitting inside the tomb.
LK 24:2-4 No earthquake. Two men suddenly appear standing inside the tomb.
JN 20:12 No earthquake. Two angels are sitting inside the tomb.
MT 28:8 The visitors ran to tell the disciples.
MK 16:8 They said nothing to anyone.
LK 24:9 They told the eleven and all the rest.
JN 20:10-11 The disciples returned home. Mary remained outside, weeping.
MK 16:8 They said nothing to anyone.
LK 24:9 They told the eleven and all the rest.
JN 20:10-11 The disciples returned home. Mary remained outside, weeping.
MT 28:8-9 Jesus' first Resurrection appearance was fairly
near the tomb.
LK 24:13-15 It was in the vicinity of Emmaus (seven miles from Jerusalem).
JN 20:13-14 It was right at the tomb.
LK 24:13-15 It was in the vicinity of Emmaus (seven miles from Jerusalem).
JN 20:13-14 It was right at the tomb.
MT 28:9 On his first appearance to them, Jesus lets Mary
Magdalene and the other Mary hold him by his feet.
JN 20:17 On his first appearance to Mary, Jesus forbids her to touch him since he has not yet ascended to the Father.
JN 20:27 A week later, although he has not yet ascended to the Father, Jesus tells Thomas to touch him.
JN 20:17 On his first appearance to Mary, Jesus forbids her to touch him since he has not yet ascended to the Father.
JN 20:27 A week later, although he has not yet ascended to the Father, Jesus tells Thomas to touch him.
MT 28:7-10, MT 28:16 Although some doubted, the initial reaction of
those that heard the story was one of belief since they followed the revealed
instructions.
MK 16:11, LK 24:11 The initial reaction was one of disbelief. All doubted.
MK 16:11, LK 24:11 The initial reaction was one of disbelief. All doubted.
MT 28:1-18 The order of Resurrection appearances was: Mary
Magdalene and the other Mary, then the eleven.
MK 16:9-14 It was Mary Magdalene, then two others, then the eleven.
LK 24:15-36 It was two, then Simon (Peter?), then the eleven.
JN 20:14 - 21:1 It was Mary Magdalene, then the disciples without Thomas, then the disciples with Thomas, then the eleven disciples again.
1CO 15:5-8 It was Cephas (Peter?), then the "twelve" (which twelve, Judas was dead?), then 500+ brethren (although AC 1:15 says there were only about 120), then James, then all the Apostles, then Paul.
MK 16:9-14 It was Mary Magdalene, then two others, then the eleven.
LK 24:15-36 It was two, then Simon (Peter?), then the eleven.
JN 20:14 - 21:1 It was Mary Magdalene, then the disciples without Thomas, then the disciples with Thomas, then the eleven disciples again.
1CO 15:5-8 It was Cephas (Peter?), then the "twelve" (which twelve, Judas was dead?), then 500+ brethren (although AC 1:15 says there were only about 120), then James, then all the Apostles, then Paul.
MT 28:19 Jesus instructs his disciples to baptize.
1CO 1:17 Although he considers himself a disciple of Jesus, Paul says that he has not been sent to baptize.
1CO 1:17 Although he considers himself a disciple of Jesus, Paul says that he has not been sent to baptize.
MK 1:2 Jesus quotes a statement that allegedly appears in
Isaiah. No such statement appears in Isaiah. (Note: IS 40.3 is seen by some as
equivalent to MK 1.2; MA 3.1 is a much better fit, however, given that Jesus is
allegedly quoting word for word in MK 1:2.)
MK 1:14 Jesus began his ministry after the arrest of John
the Baptist.
JN 3:22-24 Before the arrest of John the Baptist.
JN 3:22-24 Before the arrest of John the Baptist.
MK 1:23-24 A demon cries out that Jesus is the Holy One of
God.
1JN 4:1-2 Everyone who confesses that Jesus Christ has come in the flesh is of God. (Note: This would mean that the demon is of God.)
1JN 4:1-2 Everyone who confesses that Jesus Christ has come in the flesh is of God. (Note: This would mean that the demon is of God.)
MK 3:29 Blasphemy of the Holy Spirit is an unforgivable
sin.
AC 13:39, CN 2:13, 1JN 1:9 All sins are forgivable.
AC 13:39, CN 2:13, 1JN 1:9 All sins are forgivable.
MK 4:11-12, 11:25 Jesus says that he uses parables so that the meaning
of some of his teachings will remain secret to at least some persons. He
explains the meanings of the parables only to his disciples. He thanks God for
hiding some things from the wise while revealing them to "babes."
JN 18:20 Jesus says that he always taught openly, never secretly.
JN 18:20 Jesus says that he always taught openly, never secretly.
MK 6:16 Herod was the source of the belief that John had
been raised from the dead.
LK 9:7 Others were the source. Herod was perplexed by the belief.
LK 9:7 Others were the source. Herod was perplexed by the belief.
MK 6:52 The people were so unimpressed with "the
Feeding of the Multitude" that they did not even understand the event.
JN 6:14-15 They were so impressed that they tried to force Jesus to be their king.
JN 6:14-15 They were so impressed that they tried to force Jesus to be their king.
MK 6:53 After the feeding of the 5000, Jesus and the
disciples went to Gennesaret.
JN 6:17-25 They went to Capernaum.
JN 6:17-25 They went to Capernaum.
MK 15:25 It was the third hour when Jesus was crucified.
JN 19:14-15 It was after the sixth hour since Jesus was still before Pilate and had not yet been sentenced at that time.
JN 19:14-15 It was after the sixth hour since Jesus was still before Pilate and had not yet been sentenced at that time.
MK 16:1-2 The women came to the tomb to anoint the body.
JN 19:39-40 The body had already been anointed and wrapped in linen cloth.
JN 19:39-40 The body had already been anointed and wrapped in linen cloth.
MK 16:14-19 The Ascension took place (presumably from a
room) while the disciples were together seated at a table, probably in or near
Jerusalem.
LK 24:50-51 It took place outdoors, after supper, at Bethany (near Jerusalem).
AC 1:9-12 It took place outdoors, after 40+ days, at Mt. Olivet.
MT 28:16-20 No mention is made of an ascension, but if it took place at all, it must have been from a mountain in Galilee since MT ends there.)
LK 24:50-51 It took place outdoors, after supper, at Bethany (near Jerusalem).
AC 1:9-12 It took place outdoors, after 40+ days, at Mt. Olivet.
MT 28:16-20 No mention is made of an ascension, but if it took place at all, it must have been from a mountain in Galilee since MT ends there.)
LK 1:15 John the Baptist had the Holy Spirit from before
his birth or the birth of Jesus.
LK 1:41 Elizabeth had it long before Jesus went away.
LK 1:67 So did Zechariah.
LK 2:25 So did Simeon.
LK 11:13 It is obtained by prayer (presumably at any time).
JN 7:39, JN 16:7, AC 1:3-5 The Holy Spirit cannot come into the world until after Jesus has departed.
LK 1:41 Elizabeth had it long before Jesus went away.
LK 1:67 So did Zechariah.
LK 2:25 So did Simeon.
LK 11:13 It is obtained by prayer (presumably at any time).
JN 7:39, JN 16:7, AC 1:3-5 The Holy Spirit cannot come into the world until after Jesus has departed.
LK 8:12 The Devil causes unbelief.
MK 4:11-12 Jesus is responsible for unbelief in at least some cases.
2TH 2:11-12 God is ultimately responsible for unbelief in at least some cases.
MK 4:11-12 Jesus is responsible for unbelief in at least some cases.
2TH 2:11-12 God is ultimately responsible for unbelief in at least some cases.
LK 14:26 No one can be a disciple of Jesus unless he hates
his parents, wife, children, brothers and sisters.
1JN 3:15 Whoever hates his brother is a murderer.
1JN 4:20 If anyone claims to love God but hates his brother, he is a liar.
1JN 3:15 Whoever hates his brother is a murderer.
1JN 4:20 If anyone claims to love God but hates his brother, he is a liar.
LK 18:9-14 Do not boast of your virtue.
RO 11:20, 1PE 5:5 Do not be proud.
RO 15:17, 2CO 1:12, HE 3:6, 2CO 2:14, 5:12, 11:17 Paul boasts of his faith and says that one should be proud of it.
RO 11:20, 1PE 5:5 Do not be proud.
RO 15:17, 2CO 1:12, HE 3:6, 2CO 2:14, 5:12, 11:17 Paul boasts of his faith and says that one should be proud of it.
LK 23:43 Jesus promises one of those crucified with him
that they will be together, that very day, in Paradise.
JN 20:17, AC 1:3 Jesus was not raised until the third day and did not ascend until at least forty days later.
JN 20:17, AC 1:3 Jesus was not raised until the third day and did not ascend until at least forty days later.
LK 23:55-56 The women followed Joseph to the tomb, saw how
the body had been laid, then went to prepare spices with which to anoint the
body.
JN 19:39-40 Joseph brought spices with him (75 or a 100 lbs.) and annointed the body (as the women should have noticed).
JN 19:39-40 Joseph brought spices with him (75 or a 100 lbs.) and annointed the body (as the women should have noticed).
JN 3:17, 8:15, 12:47 Jesus does not judge.
JN 5:22, 5:27-30, 9:39, AC 10:42, 2CO 5:10 Jesus does judge.
JN 5:22, 5:27-30, 9:39, AC 10:42, 2CO 5:10 Jesus does judge.
JN 5:24 Believers do not come into judgement.
MT 12:36, RO 5:18, 2CO 5:10, HE 9:27, 1PE 1:17, JU 1:14-15, RE 20:12-13 All persons (including believers) come into judgement.
MT 12:36, RO 5:18, 2CO 5:10, HE 9:27, 1PE 1:17, JU 1:14-15, RE 20:12-13 All persons (including believers) come into judgement.
JN 5:31 Jesus says that if he bears witness to himself, his
testimony is not true.
JN 8:14 Jesus says that even if he bears witness to himself, his testimony is true.
JN 8:14 Jesus says that even if he bears witness to himself, his testimony is true.
JN 5:38-47 Men have a choice as to whether or not to
receive Jesus.
JN 6:44 No one can come to Jesus unless he is drawn by the Father.
JN 6:44 No one can come to Jesus unless he is drawn by the Father.
JN 7:38 Jesus quotes a statement that he says appears in
scripture (i.e., the OT).
(No such statement is found in the OT.)
(No such statement is found in the OT.)
JN 12:31 The Devil is the ruler (or "prince") of
this world.
1CO 10:26, RE 1:5 Jesus is the ruler of kings--the earth is his.
1CO 10:26, RE 1:5 Jesus is the ruler of kings--the earth is his.
JN 12:32 Jesus implies that all persons will be saved.
1TI 2:3-4, 2PE 3:9 God wants all to be saved.
JN 12:40, AC 2:21, 2:39, RO 9:27, 10:13 Some will not be saved.
RE 14:1-4 Heaven will be inhabited by 144,000 virgin men (only?).
1TI 2:3-4, 2PE 3:9 God wants all to be saved.
JN 12:40, AC 2:21, 2:39, RO 9:27, 10:13 Some will not be saved.
RE 14:1-4 Heaven will be inhabited by 144,000 virgin men (only?).
JN 13:36 Peter asks Jesus where he is going.
JN 14:5 Thomas does the same.
JN 16:5 Jesus says that none of them have asked him where he is going.
JN 14:5 Thomas does the same.
JN 16:5 Jesus says that none of them have asked him where he is going.
JN 17:12 Jesus has lost none of his disciples other than
Judas.
JN 18:9 Jesus has lost none, period.
JN 18:9 Jesus has lost none, period.
JN 17:12 Mentions a "son of perdition" as
appearing in scripture (meaning the OT).
(Note: There is no "son of perdition" mentioned in the OT.)
(Note: There is no "son of perdition" mentioned in the OT.)
JN 18:37 Jesus came into the world to bear witness to the
truth.
RO 1:18-20 The truth has always been evident.
RO 1:18-20 The truth has always been evident.
JN 20:9 Jesus quotes a statement that he says appears in
scripture (meaning the OT). (No such statement is found in the OT.)
JN 20:22 In his first resurrection appearance before the
assembled disciples, Jesus gives them the Holy Spirit.
AC 1:3-5, AC 2:1-4 The Holy Spirit was received much later (on Pentecost.)
AC 1:3-5, AC 2:1-4 The Holy Spirit was received much later (on Pentecost.)
JN 21:25 The world probably could not contain the books if
all that Jesus did were to be written.
AC 1:1 The author of Acts has already written about all that Jesus began to do.
AC 1:1 The author of Acts has already written about all that Jesus began to do.
AC 5:19, 12:6-11 The disciples take part in a jailbreak made
possible by an angel.
AC 5:40-42 The disciples disobey the Council and continue to teach and preach Jesus.
RO 13:1-4, 1PE 2:13-15 Obey the laws of men (i.e., government). It is the will of God.
AC 5:40-42 The disciples disobey the Council and continue to teach and preach Jesus.
RO 13:1-4, 1PE 2:13-15 Obey the laws of men (i.e., government). It is the will of God.
AC 5:29 Obey God, not men.
RO 13:1-4, 1PE 2:13-15 Obey the laws of men (i.e., government). It is the will of God.
RO 13:1-4, 1PE 2:13-15 Obey the laws of men (i.e., government). It is the will of God.
AC 9:7 Those present at Paul's conversion heard the voice
but saw no one.
AC 22:9 They saw a light but did not hear a voice.
AC 22:9 They saw a light but did not hear a voice.
AC 9:19-28 Shortly after his conversion, Paul went to
Damascus, then Jerusalem where he was introduced to the Apostles by Barnabas,
and there spent some time with them (going in and out among them).
GA 1:15-20 He made the trip three years later, then saw only Peter and James.
GA 1:15-20 He made the trip three years later, then saw only Peter and James.
AC 10:34, RO 2:11 God shows no partiality. He treats all alike.
RO 9:11-13 God hated Esau and loved Jacob even before their birth.
RO 9:11-13 God hated Esau and loved Jacob even before their birth.
AC 10:34, RO 2:11 God shows no partiality. He treats all alike.
RO 9:18 God has mercy on whoever he chooses, etc.
RO 9:18 God has mercy on whoever he chooses, etc.
AC 20:35 Quotes Jesus as having said: "It is more
blessed to give than to receive." (No such statement of Jesus is found
elsewhere in the Bible.)
RO 2:12 All who have sinned without the law will perish
without the law.
RO 4:15 Where there is no law there is no transgression (sin).
RO 4:15 Where there is no law there is no transgression (sin).
RO 2:15 The law is written on the heart. Conscience teaches
right from wrong.
1JN 2:27 Anointing by Jesus teaches right from wrong.
1JN 2:27 Anointing by Jesus teaches right from wrong.
RO 4:9 Faith was reckoned to Abraham as righteousness.
JA 2:21 Abraham was justified by works (which made his faith perfect).
JA 2:21 Abraham was justified by works (which made his faith perfect).
RO 10:11 (An alleged OT quote; no such statement in the
OT.)
RO 14:21 It is good neither to eat flesh, nor to drink
wine, nor anything that might cause your brother to stumble or be offended.
CN 2:16 Let no one pass judgement on you in matters of food and drink.
CN 2:16 Let no one pass judgement on you in matters of food and drink.
1CO 7:8-9 Widows should not marry (although it is better to
marry than burn).
1TI 5:14 Young widows should marry, bear children, rule the household, etc..
1TI 5:14 Young widows should marry, bear children, rule the household, etc..
1CO 8:4 There is only one God.
2CO 4:4 Satan is God of this world (therefore there are at least two gods).
2CO 4:4 Satan is God of this world (therefore there are at least two gods).
1CO 10:33 Paul says that he tries to please men (so they
might be saved).
GA 1:10 Paul says he would not be a servant of Christ if he tried to please men.
GA 1:10 Paul says he would not be a servant of Christ if he tried to please men.
1TH 2:2 God gave Paul the courage to continue his work.
1TH 2:17-18 Satan hindered Paul.
(Note: Who is stronger, Satan or God?)
1TH 2:17-18 Satan hindered Paul.
(Note: Who is stronger, Satan or God?)
1TI 1:15 Paul says that he is the foremost of sinners.
1JN 3:8-10 He who commits sin is of the Devil. Children of God do not sin.
1JN 3:8-10 He who commits sin is of the Devil. Children of God do not sin.
1TI 6:20, 2TI 2:14-16, 3:1-7 Do not argue with an unbeliever.
2JN 1:10-11 Anyone who even greets an unbeliever shares his wicked work.
CN 4:5-6 Be wise in your behavior with outsiders. Let your talk be with grace, mixed with salt, so that you may be able to give an answer to everyone.
1PE 3:15 Always be ready to answer any man concerning your faith.
2JN 1:10-11 Anyone who even greets an unbeliever shares his wicked work.
CN 4:5-6 Be wise in your behavior with outsiders. Let your talk be with grace, mixed with salt, so that you may be able to give an answer to everyone.
1PE 3:15 Always be ready to answer any man concerning your faith.
JA 4:5 (Quotes an alleged OT scripture verse not found in
the OT.)
RE 8:7 All of the grass on earth is burned up, and then ...
RE 9:4 An army of locusts, which is about to be turned loose on the earth, is instructed not to harm the grass.
RE 9:4 An army of locusts, which is about to be turned loose on the earth, is instructed not to harm the grass.
by Eric Lyons, M.Min
From Website
http://www.infidels.org/library/modern/donald_morgan/inconsistencies.html
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