Contradiction? or mistake? Your comment is important

Reread these 2 verses and keep them in your mind, this is a small task for you

"And He who sent me is with me. He has not left me alone, for I always do the things that are pleasing to Him.” John 8:29 ESV

"And about the ninth hour Jesus cried out with a loud voice, saying, “Eli, Eli, lema sabachthani?” that is, “My God, my God, why have you forsaken me?” Matthew 27:46 ESV

"And He who sent me is with me. He has not left me alone"

Several weeks later

“My God, my God, why have you forsaken me?”

YESU NI NABII WA MUNGU SI MUNGU

YESU SI MUNGUNI MTUME WA MUNGU

1. "Na uzima wa milele ndio huu, Wakujue wewe, Mungu wa pekee wa kweli, na Yesu Kristo uliyemtuma."
Yohana 17 : 3
2. "Amin, amin, nawaambia, Yeye alisikiaye neno langu na kumwamini yeye aliyenipeleka yuna uzima wa milele; wala haingii hukumuni, bali amepita kutoka mautini kuingia uzimani."
Yohana 5 :24
3. "Mimi siwezi kufanya neno mwenyewe; kama nisikiavyo ndivyo nihukumuvyo; na hukumu yangu ni ya haki, kwa sababu siyatafuti mapenzi yangu mimi, bali mapenzi yake aliyenipeleka."
Yohana 5 : 30
4. "Naye Baba aliyenipeleka amenishuhudia. Sauti yake hamkuisikia wakati wo wote, wala sura yake hamkuiona."
Yohana 5 : 37
5. "Kwa kuwa mimi sikushuka kutoka mbinguni ili niyafanye mapenzi yangu, bali mapenzi yake aliyenipeleka.
Yohana 6 : 38
6. "Basi Yesu akawajibu, akasema, Mafunzo yangu si yangu mimi, ila ni yake yeye aliyenipeleka.
Mtu akipenda kuyatenda mapenzi yake, atajua habari ya yale mafunzo, kwamba yatoka kwa Mungu, au kwamba mimi nanena kwa nafsi yangu tu.
Yeye anenaye kwa nafsi yake tu hutafuta utukufu wake mwenyewe; bali yeye anayetafuta utukufu wake aliyempeleka, huyo ni wa kweli, wala ndani yake hamna udhalimu.
Yohana 7 : 16 - 18
7. " Basi Yesu akapaza sauti yake hekaluni, akifundisha na kusema, Mimi mnanijua, na huko nitokako mnakujua; wala sikuja kwa nafsi yangu; ila yeye aliyenipeleka ni wa kweli, msiyemjua ninyi.
Mimi namjua, kwa kuwa nimetoka kwake, naye ndiye aliyenituma.
Yohana 7 : 28 ĺ 29
8. "Basi Yesu akawaambia, Mtakapokuwa mmekwisha kumwinua Mwana wa Adamu, ndipo mtakapofahamu ya kuwa mimi ndiye; na ya kuwa sifanyi neno kwa nafsi yangu, ila kama Baba alivyonifundisha ndivyo ninenavyo.
Naye aliyenipeleka yu pamoja nami, hakuniacha peke yangu; kwa sababu nafanya sikuzote yale yampendezayo.
Naye alipokuwa akisema hayo, wengi walimwamini.
Yohana 8 : 28 - 30
9. Yesu akasema, Liondoeni jiwe. Martha, dada yake yule aliyefariki, akamwambia, Bwana, ananuka sasa; maana amekuwa maiti siku nne.
Yesu akamwambia, Mimi sikukuambia ya kwamba ukiamini utauona utukufu wa Mungu?
Basi wakaliondoa lile jiwe. Yesu akainua macho yake juu, akasema, Baba, nakushukuru kwa kuwa umenisikia.
Nami nalijua ya kuwa wewe wanisikia sikuzote; lakini kwa ajili ya mkutano huu wanaohudhuria nalisema haya, ili wapate kusadiki kwamba ndiwe uliyenituma.
Naye akiisha kusema hayo, akalia kwa sauti kuu, Lazaro, njoo huku nje.
Akatoka nje yule aliyekufa, amefungwa sanda miguuni na mikononi, na uso wake amefungwa leso. Naye Yesu akawaambia, Mfungueni, mkamwache aende zake.
Yohana 11 : 39 - 44
10. "Naye Yesu akapaza sauti, akasema, Yeye aniaminiye mimi, haniamini mimi bali yeye aliyenipeleka."
Yohana 12 : 44
11. "Kwa sababu mimi sikunena kwa nafsi yangu tu; bali Baba aliyenipeleka, yeye mwenyewe ameniagiza nitakayonena na nitakayosema.
Nami najua ya kuwa agizo lake ni uzima wa milele; basi hayo ninenayo mimi, kama Baba alivyoniambia, ndivyo ninenavyo."
Yohana 12 :49 - 50
12. "Mtu asiyenipenda, yeye hayashiki maneno yangu; nalo neno mnalolisikia silo langu, ila ni lake Baba aliyenipeleka."
Yohana 14 : 24
13. "Mlisikia ya kwamba mimi naliwaambia, Naenda zangu, tena naja kwenu. Kama mngalinipenda, mngalifurahi kwa sababu naenda kwa Baba, kwa maana Baba ni mkuu kuliko mimi."
Yohana 14 : 28
14. "Jina lako nimewadhihirishia watu wale ulionipa katika ulimwengu; walikuwa wako, ukanipa mimi, na neno lako wamelishika.
Sasa wamejua ya kuwa yote uliyonipa yatoka kwako.
Kwa kuwa maneno uliyonipa nimewapa wao; nao wakayapokea, wakajua hakika ya kuwa nalitoka kwako, wakasadiki ya kwamba wewe ndiwe uliyenituma."
Yohana 17 : 6 - 8
15. " Yesu akamwambia. Usinishike; kwa maana sijapaa kwenda kwa Baba. Lakini enenda kwa ndugu zangu ukawaambie, Ninapaa kwenda kwa Baba yangu naye ni Baba yenu, kwa Mungu wangu naye ni Mungu wenu."
Yohana 20 : 17
16. "Yesu akawaambia, Chakula changu ndicho hiki, niyatende mapenzi yake aliyenipeleka, nikaimalize kazi yake."
Yohana 4 : 34
17. "Tena, mtu mkubwa mmoja alimwuliza, akisema, Mwalimu mwema, nifanye nini ili nipate kuurithi uzima wa milele?
Yesu akamwambia, Mbona unaniita mwema? Hakuna aliye mwema ila mmoja, naye ndiye Mungu."
Luka 18 : 18 - 19
18. "Na kama saa tisa, Yesu akapaza sauti yake kwa nguvu akisema, Eloi, Eloi, lama sabakthani? Yaani, Mungu wangu, Mungu wangu, mbona umeniacha ?"
Matayo 27 : 46
19. "Ikawa siku zile aliondoka akaenda mlimani ili kuomba, akakesha usiku kucha katika kumwomba Mungu.
Luka 6 : 12
20. "Walakini habari ya siku ile na saa ile hakuna aijuaye, hata malaika walio mbinguni, wala Mwana, ila Baba."
Matayo 24 : 26; Marko 13 : 32
21. "Basi, vitu vyote vikiisha kutiishwa chini yake, ndipo Mwana mwenyewe naye atatiishwa chini yake yeye aliyemtiishia vitu vyote, ili kwamba Mungu awe yote katika wote."
1 Wakorintho 15 : 28
22. "Akawaambia, Imenipasa kuihubiri habari njema ya ufalme wa Mungu katika miji mingine pia; maana kwa sababu hiyo nalitumwa."
Luka 4 : 43 - 44

23. " Hofu ikawashika wote, wakamtukuza Mungu, wakisema, Nabii mkuu ametokea kwetu; na, Mungu amewaangalia watu wake.
Habari hii yake ikaenea katika Uyahudi wote, na katika nchi zote za kando kando."
Luka 7 : 16 - 17

24. "Hata alipoingia Yerusalemu, mji wote ukataharuki, watu wakisema, Ni nani huyu?
Makutano wakasema, Huyu ni yule nabii, Yesu, wa Nazareti ya Galilaya."
Matayo 21 : 10 - 11

25. "Basi watu wale, walipoiona ishara aliyoifanya, walisema, Hakika huyu ni nabii yule ajaye ulimwenguni."
Yohana 6 : 14

26. "Basi wakamwambia yule kipofu mara ya pili, Wewe wasemaje katika habari zake kwa vile alivyokufumbua macho? Akasema, Ni nabii."
Yohana 9 : 17

27. "Kwa sababu Mungu ni mmoja, na mpatanishi kati ya Mungu na wanadamu ni mmoja, Mwanadamu Kristo Yesu;"
1 Timotheo 2 : 5

28. "Mungu wa Bwana wetu Yesu Kristo, Baba wa utukufu, awape ninyi roho ya hekima na ya ufunuo katika kumjua yeye;" Waefeso 1 : 17
isaya 9:6
Soma andiko hili kwa makini, Utupe ni mda upi( yaani ni Present, Future, ao Past.   inasema:    6 Maana kwa ajili yetu mtoto AMEZALIWA,  PRESENT tayari Mtoto huyo ameshazaliwa Jee! Yesu amezaliwa Nabii Isaya anawahubiria watu?!
TUMEPEWA   PRESENT  mtoto mwanamume; yaani  kasha zaliwa  Tumepewa Mtoto Mwanamume Kama kweli ni Yesu basi maandishi ya badilishwe  (TUTAPEWA) mtoto mwanamume.......
Na uweza wa kifalme utakuwa begani mwake;
Jee! Uwezo wa Kifalme upo begani Mwake Yesu? Namuuliza Yesu jee! ni kweli? Mathayo:20:20-24
Naye ataitwa jina lake,
Mshauri wa ajabu,
Mungu mwenye nguvu,
Jee! Yesu wewe ni Mungu mwenye nguvu? Luka:8:46= Luka:22:43=Zaburi:138:3

Baba wa milele,
kwa imani ya Kikristo Yesu kafa, vipi awe baba wa milele? na maana yake ni Mtu asiye kufa wala kusinziya, yupo hai milele.

Mfalme wa amani. Jee! Yesu wewe ni Mfalme wa Amani? Yesu anasema hapana mimi si Mtu wa Amani; Mathayo: 10:34-36

Marufuku kumpa uungu Yesu
Unashangaa Yesu kufufua/kuhuisha wafu?
Biblia inasema:
1. Elisha alifufua mtoto aliyefariki. (2 Wafalme 4:35).
2. Maiti alifufuka kwa kuguswa na mifupa ya Elisha. (2 Wafalme 13:3:21).3. Ezekiel alifufua jeshi kubwa. (Ezekiel 37:10)

Kwa maana ghadhabu ya Mungu imedhihirishwa kutoka mbinguni juu ya uasi wote na uovu wa wanadamu...

Kwa maana ghadhabu ya Mungu imedhihirishwa kutoka mbinguni juu ya uasi wote na uovu wa wanadamu...

The Family Of 'Imran, The House Of 'Imran:

"105. Be not like those who are divided amongst themselves and fall into disputations after receiving Clear Signs: For them is a dreadful penalty,- 106. On the Day when some faces will be (lit up with) white, and some faces will be (in the gloom of) black: To those whose faces will be black, (will be said): "Did ye reject Faith after accepting it? Taste then the penalty for rejecting Faith." 107. But those whose faces will be (lit with) white,- they will be in (the light of) Allah.s mercy: therein to dwell (for ever). 108. These are the Signs of Allah. We rehearse them to thee in Truth: And Allah means no injustice to any of His creatures. 109. To Allah belongs all that is in the heavens and on earth: To Him do all questions go back (for decision). 110. Ye are the best of peoples, evolved for mankind, enjoining what is right, forbidding what is wrong, and believing in Allah. If only the People of the Book had faith, it were best for them: among them are some who have faith, but most of them are perverted transgressors. 111. They will do you no harm, barring a trifling annoyance; if they come out to fight you, they will show you their backs, and no help shall they get. 112. Shame is pitched over them (Like a tent) wherever they are found, except when under a covenant (of protection) from Allah and from men; they draw on themselves wrath from Allah, and pitched over them is (the tent of) destitution. This because they rejected the Signs of Allah, and slew the prophets in defiance of right; this because they rebelled and transgressed beyond bounds. 113. Not all of them are alike: Of the People of the Book are a portion that stand (For the right): They rehearse the Signs of Allah all night long, and they prostrate themselves in adoration. 114. They believe in Allah and the Last Day; they enjoin what is right, and forbid what is wrong; and they hasten (in emulation) in (all) good works: They are in the ranks of the righteous. 115. Of the good that they do, nothing will be rejected of them; for Allah knoweth well those that do right. 116. Those who reject Faith,- neither their possessions nor their (numerous) progeny will avail them aught against Allah. They will be companions of the Fire,- dwelling therein (for ever). 117. What they spend in the life of this (material) world May be likened to a wind which brings a nipping frost: It strikes and destroys the harvest of men who have wronged their own souls: it is not Allah that hath wronged them, but they wrong themselves." Quran: Ch 3,V:105-117

THE SCIENTIFIC MIRACLES OF THE QURAN

THE LAYERS OF THE EARTH One item of information about the Earth given in the Qur'an is its similarity to the seven-layered sky: It is Allah Who created the seven heavens and of the earth the same number, the Command descending down through all of them, so that you might know that Allah has power over all things and that Allah encompasses all things in His knowledge. (Qur'an, 65:12) The information in the above verse is confirmed in scientific sources, wherein it is explained that the Earth consists of seven strata. These, as scientists have identified, are: 1st layer: Lithosphere (water) 2nd layer: Lithosphere (land) 3rd layer: Asthenosphere 4th layer: Upper Mantle 5th layer: Inner Mantle 6th layer: Outer Core 7th layer: Inner Core The word lithosphere is derived from the Greek word lithos, meaning stone, which is a hard stratum forming the Earth's top layer. It is quite thin in comparison to the other strata. The lithosphere under the oceans is still thinner, and is a region with volcanic activity. Its average thickness is 80 km. It is colder and harder than the other strata, and therefore, forms the earth's shell. Below the lithosphere is the stratum known as the asthenosphere, from the Greek word for "weak," asthenes. This layer is thinner than the lithosphere and shifts. It was formed of hot, semi-solid substances capable of melting when exposed to high temperatures and pressure over geological time. It is thought that the hard lithosphere floats or moves over the slowly moving asthenosphere. Under these layers is a high-temperature layer some 2,900 km thick, made up of semi-solid rock known as the mantle. This contains more iron, magnesium and calcium than the crust, and is also hotter and denser, because temperature and density in the Earth increase with depth. At the centre of the Earth is the core, approximately twice as dense as the mantle. The reason for that density is that it contains a higher proportion of metals (iron-nickel alloy) than rock. The Earth's core consists of two parts. One is the 2,200 km thick liquid outer core, the other a 1,250 km thick solid inner core. The liquid outer core provides the Earth's magnetic field as the planet rotates. The truth of this similarity between the sky and the layers of the Earth, only identified by 20th century technology, is without doubt another of the Qur'an's scientific miracles. Kindly Share It. www.harunyahya.com

THE SCIENTIFIC MIRACLES OF THE QURAN

THE FUNCTION OF MOUNTAINS The Qur'an draws attention to a very important geological function of mountains: We placed firmly embedded mountains on the earth, so it would not move under them… (Qur'an, 21:31) The verse states that mountains perform the function of preventing shocks in the Earth. This fact was not known by anyone at the time the Qur'an was revealed. It was, in fact, brought to light only recently, as a result of the findings of modern geological research. Formerly, it was thought that mountains were merely protrusions rising above the surface of the Earth. However, scientists realised that this was not actually the case, and that those parts known as the mountain root extended down as far as 10-15 times their own height. With these features, mountains play a similar role to a nail or peg firmly holding down a tent. For example, Mount Everest, the summit of which stands approximately 9 km above the surface of the Earth, has a root deeper than 125 km. Mountains emerge as a result of the movements and collisions of massive plates forming the Earth's crust. When two plates collide, the stronger one slides under the other, the one on the top bends and forms heights and mountains. The layer beneath proceeds under the ground and makes a deep extension downward. Consequently, as stated earlier, mountains have a portion stretching downwards, as large as their visible parts on the Earth. In a scientific text, the structure of mountains is described as follows: Where continents are thicker, as in mountain ranges, the crust sinks deeper into the mantle. Professor Siaveda, a world-renowned underwater geologist, made the following comment in reference to the way that mountains have root-like stalks attaching them to the surface: The fundamental difference between continental mountains and the oceanic mountains lies in its material... But the common denominator on both mountains are that they have roots to support the mountains. In the case of continental mountains, light-low density material from the mountain is extended down into the earth as a root. In the case of oceanic mountains, there is also light material supporting the mountain as a root... Therefore, the function of the roots are to support the mountains according to the law of Archimedes. Furthermore, a book titled Earth, by Dr. Frank Press, former president of the U.S. National Academy of Sciences, which is still used as a text book in a great many universities, states that mountains are like stakes, and are buried deep under the surface of the Earth. In other verses, this role of the mountains is pointed out by a comparison with "pegs": Have We not made the earth as a bed and the mountains its pegs? (Qur'an, 78:6-7) In another verse it is revealed that Allah "made the mountains firm." (Qur'an, 79:32) The word "arsaha" in this verse means "was made rooted, was fixed, was nailed to the earth." Similarly, mountains extend to the surface layer joining lines on and below the surface, and nail these together. By fixing the Earth's crust they prevent any sliding over the magma layer or amongst the layers themselves. In short, mountains can be compared to nails holding strips of wood together. The fixing effect of mountains is known as isostasy in scientific literature. Isostasy is the state of equilibrium between the upward force created by the mantle layer and the downward force created by the Earth's crust. As mountains lose mass due to erosion, soil loss or melting of glaciers, they can gain mass from the formation of glaciers, volcanic explosions or soil formation. Therefore, as mountains grow lighter they are pressed upwards by the raising force implemented by the liquids. Alternatively, as they grow heavier they are pressed into the mantle by the force of gravity. Equilibrium between these two forces is established by isostasy. This balancing property of mountains is described in these terms in a scientific source: G.B Airy in 1855 suggested that the crust of the earth could be likened to rafts of timber floating on water. Thick pieces of timber float higher above the water surface than thin pieces and similarly thick sections of the earth's crust will float on a liquid or plastic substratum of greater density. Airy was suggesting that mountains have a deep root of lower density rock which the plains lack. Four years after Airy published his work, J.H Pratt offered an alternative hypothesis... By this hypothesis rock columns below mountains must have a lower density, because of their greater length, than shorter rock columns beneath plains. Both Airy and Pratt's hypothesis imply that surface irregularities are balanced by differences in density of rocks below the major features (mountains and plains) of the crust. This state of BALANCE is described as the concept of ISOSTASY. Today, we know that the rocky external layer of the Earth's surface is riven by deep faults and split into plates swimming above the molten lava. Since the Earth revolves very quickly around its own axis, were it not for the fixing effect of the mountains, these plaques would shift. In such an event, soil would not collect on the Earth's surface, water would not accumulate in the soil, no plants could grow, and no roads or houses could be built. In short, life on Earth would be impossible. Through the mercy of Allah, however, mountains act like nails, and to a large extent, prevent movement in the Earth's surface. We subjected the mountains to glorify [Allah] with him in the evening and at sunrise. (Qur’an, 38:18) He cast firmly embedded mountains on the earth so it would not move under you, and rivers and pathways so that hopefully you would be guided. (Qur’an, 16:15) This vital role of mountains, which has been discovered by modern geological and seismic research, was revealed in the Qur'an centuries ago as an example of the supreme wisdom in Allah's creation. … [He] cast firmly embedded mountains on the earth so that it would not move under you… (Qur'an, 31:10) Kindly Share It. www.harunyahya.com

THE SCIENTIFIC MIRACLES OF THE QURAN

THE SPLITTING EARTH [I swear] by Heaven which returns and the earth which splits. (Qur'an, 86:11-12) The Arabic word "sadA" in the above verse means "cracking, splitting apart." Allah's swearing by the splitting of the Earth points to an important phenomenon, as do the other scientific miracles in the Qur'an. Scientists first descended to the depths of the seas and oceans in order to study mineral resources in 1945-1946. One of the most important facts to emerge from that research was the fissured structure of the Earth. The rock layer on the external surface of the Earth was split by large numbers of cracks (faults), tens of thousands of kilometres long, running from north to south and east to west. Scientists also realised that there was molten magma under the sea, at depths of 100-150 km. Due to these splits and cracks, lava flows from volcanoes on the sea bed. Due to this fissured structure, a significant amount of heat is also given off, and a large part of molten rocks forms the mountains under the oceans. If the Earth did not possess this structure, which allows large amounts of heat to escape from its crust, life on Earth would become impossible. There is no doubt that such information, which required such advanced technology to be discovered, being given 1,400 years ago is yet another proof that the Qur'an is the Word of Allah. Kindly Share It. www.harunyahya.com

THE SCIENTIFIC MIRACLES OF THE QURAN

LAND LOSS AT THE EXTREMITIES Do they not see how We come to the land eroding it at its extremities?… (Qur'an, 13:41) … Do they not see how We come to the land eroding it from its extremities?… (Qur'an, 21:44) The Earth is bombarded by proton, electron and alpha particles from the Sun. These solar winds are powerful enough to separate the atmosphere from the Earth. However, it will take about five times longer than the total life of the Sun at the Earth's present rate of matter loss (at most 3 kg per second.) for the atmosphere to be used up. That is because, thanks to the powerful magnetic field formed by the magnetosphere in the atmosphere, the Earth is to some extent protected from this powerful erosion. The loss of ions-oxygen, helium and hydrogen-dispersed over the Earth's ionosphere layer into the depths of space is of much smaller dimensions than the vast layer of air surrounding the Earth. Even so, the amount leaking into space is nevertheless of a significant size. Thanks to NASA spacecraft, researchers have obtained concrete evidence that energy explosions on the Sun cause oxygen and other gases to disperse into space from the outer layer of the Earth's atmosphere. Scientists first observed that the Earth experiences a loss of matter from its outer layers on September 24-25, 1998. However, the above verses may also be referring to the loss of land on Earth in another regard. At the present time, the polar ice caps are melting and the water level in the oceans is rising. The increasing quantity of water is covering ever more land. As coastal areas come under water, the land surface or total amount of land is decreasing. The expression "eroding it from its extremities" in the above verses may well be pointing to coastal areas being covered by water. A New York Times report on this subject reads: Over the last century, the average surface temperature of the globe has risen by about 1 degree Fahrenheit, and the rate of warming has accelerated in the last quarter-century. That is a significant amount… Previous studies of satellite and submarine observations have seemed to establish a warming trend in the northern polar region and raise the possibility of a melting icecap. Scientists at the Goddard Space Science Institute, a NASA research center in Manhattan, compared data from submarines in the 1950's and 1960's with 1990's observations, demonstrating that the ice cover over the entire Arctic basin has thinned by 45 percent. Satellite images have revealed that the extent of ice coverage has significantly shrunk in recent years. The findings made towards the end of the 20th century help us to understand the wisdom of Surat ar-Ra'd 41, and Surat al-Anbiya' 44. This loss at the extremities, as revealed by Allah, may be understood in light of another scientific fact revealed in the Qur'an. The fact that the Earth, which revolves around its own axis, has a geoid shape, is a fact that has gained acceptance in recent centuries. Research has revealed that the equatorial diameter of the Earth expands under the effect of the force stemming from this rotation, and that it is compressed at its extremities, in other words the poles. Furthermore, since the Earth is in constant rotation this change continues to occur. Indeed, the term "nanqusu" in Surat ar-Ra'd 41, translated as "eroding," shows that this process of erosion is an ongoing one. It is the force of gravity that has given such celestial bodies as the Earth their spherical form. However, that shape is not exactly spherical; it flattens out somewhat at the poles and thickens at the equator. According to NASA figures, the radius of the Earth is 6,378.1 km (3,963.2 miles) at the equator but only 6,356.8 km (3,949.9 miles) from pole to pole. This is a difference of some 0.3%. This model of the shape of the Earth was suggested by Sir Isaac Newton in 1687. This fact, revealed in the Qur'an 1,400 years ago, is another of its scientific miracles. Caption: Research has revealed that the Earth keeps bulging at the equator. Allah created the heavens and the earth with truth. There is certainly a Sign in that for the believers. (Qur’an, 29:44) Kindly Share It.

THE SCIENTIFIC MIRACLES OF THE QURAN

THE FORMATION OF PETROL Glorify the Name of your Lord, the Most High: He Who created and moulded; He Who determined and guided; He Who brings forth green pasture, then makes it blackened stubble. (Qur'an, 87:1-5) As we know, petrol forms from the remains of plants and animals in the sea. Once these have decayed on the sea bed after millions of years, all that is left are oily substances. These, under layers of mud and rock, then turn into petrol and gas. Movements in the Earth's crust sometimes lead to the sea petrifying and to the rocks containing petrol being buried thousands of metres deep. The petrol that forms sometimes leaks through the pores in the rock layers from several kilometres down, and rises to the surface, where it vaporises (turns into gas), leaving a mass of bitumen behind. The three elements identified in the first four verses of Surat al-A'la parallel the formation of petroleum. It is quite likely that the term "almaraa," meaning pasture or meadow, refers to the organically-based substances in the formation of petroleum. The second word of note in the verse is "ahwa," used to describe blackish-green, greenish-black, dark or sooty colours. This word can be thought of as describing the waste plant matter accumulated underground gradually turning black, since these words are supported by a third word, "ghuthaan." The word "ghuthaan" translated as stubble, can also mean flood-water plants, plants brought together by waste matter being collected and dispersed around valleys, rubbish, leaves or foam. In addition to the connotation of "vomiting out" implied in the word, it may also be translated as "to flood forth vomited matter," and describes the way that the earth "vomits" forth petroleum. In fact, in the light of the formation of petroleum, the way it emerges, its foam-like appearance and its colour, one can better see with what wisdom were employed the words in the verses. As has been discussed, the plant in the verse turning into a dark and viscous liquid bears a strong resemblance to the formation of petroleum. The description of such a formation over many years, at a time when the formation of petroleum was unknown, is without doubt another proof that the Qur'an is the revelation of Allah. Kindly Share It. www.harunyahya.com

THE SCIENTIFIC MIRACLES OF THE QURAN

THE MIRACLE OF IRON Iron is one of the elements highlighted in the Qur'an. In Surat al-Hadid, meaning Iron, we are informed: And We also sent down iron in which there lies great force and which has many uses for mankind… (Qur'an, 57:25) The word "anzalna," translated as "sent down" and used for iron in the verse, could be thought of having a metaphorical meaning to explain that iron has been given to benefit people. But, when we take into consideration the literal meaning of the word, which is, "being physically sent down from the sky," as in the case of rain and Sun rays, we realize that this verse implies a very significant scientific miracle. Because, modern astronomical findings have disclosed that the iron found in our world has come from giant stars in outer space. Not only the iron on earth, but also the iron in the entire Solar System, comes from outer space, since the temperature in the Sun is inadequate for the formation of iron. The sun has a surface temperature of 6,000 degrees Celsius, and a core temperature of approximately 20 million degrees. Iron can only be produced in much larger stars than the Sun, where the temperature reaches a few hundred million degrees. When the amount of iron exceeds a certain level in a star, the star can no longer accommodate it, and it eventually explodes in what is called a "nova" or a "supernova." These explosions make it possible for iron to be given off into space. One scientific source provides the following information on this subject: There is also evidence for older supernova events: Enhanced levels of iron-60 in deep-sea sediments have been interpreted as indications that a supernova explosion occurred within 90 light-years of the sun about 5 million years ago. Iron-60 is a radioactive isotope of iron, formed in supernova explosions, which decays with a half life of 1.5 million years. An enhanced presence of this isotope in a geologic layer indicates the recent nucleosynthesis of elements nearby in space and their subsequent transport to the earth (perhaps as part of dust grains). All this shows that iron did not form on the Earth, but was carried from Supernovas, and was "sent down," as stated in the verse. It is clear that this fact could not have been known in the 7th century, when the Qur'an was revealed. Nevertheless, this fact is related in the Qur'an, the Word of Allah, Who encompasses all things in His infinite knowledge. Astronomy has also revealed that other elements also formed outside the Earth. In the expression "We also sent down iron" in the verse, the word "also" may well be referring to that idea. However, the fact that the verse specifically mentions iron is quite astounding, considering that these discoveries were made at the end of the 20th century. In his book Nature's Destiny, the well-known microbiologist Michael Denton emphasizes the importance of iron: Of all the metals there is none more essential to life than iron. It is the accumulation of iron in the center of a star which triggers a supernova explosion and the subsequent scattering of the vital atoms of life throughout the cosmos. It was the drawing by gravity of iron atoms to the center of the primeval earth that generated the heat which caused the initial chemical differentiation of the earth, the outgassing of the early atmosphere, and ultimately the formation of the hydrosphere. It is molten iron in the center of the earth which, acting like a gigantic dynamo, generates the earth's magnetic field, which in turn creates the Van Allen radiation belts that shield the earth's surface from destructive high-energy-penetrating cosmic radiation and preserve the crucial ozone layer from cosmic ray destruction… Without the iron atom, there would be no carbon-based life in the cosmos; no supernovae, no heating of the primitive earth, no atmosphere or hydrosphere. There would be no protective magnetic field, no Van Allen radiation belts, no ozone layer, no metal to make hemoglobin [in human blood], no metal to tame the reactivity of oxygen, and no oxidative metabolism. The intriguing and intimate relationship between life and iron, between the red color of blood and the dying of some distant star, not only indicates the relevance of metals to biology but also the biocentricity of the cosmos… This account clearly indicates the importance of the iron atom. The fact that particular attention is drawn to iron in the Qur'an also emphasizes the importance of the element. In addition, there is another hidden truth in the Qur'an which draws attention to the importance of iron: Surat al-Hadid 25, which refers to iron, contains two rather interesting mathematical codes. "Al- Hadid" is the 57th sura in the Qur'an. The abjad of the word "Al-Hadid" in Arabic, when the neurological values of its letters are added up, is also 57. (For abjad calculations see the section on Numerological Calculations (Abjad) in the Qur'an.) The numerological value of the word "hadid" alone is 26. And 26 is the atomic number of iron. Moreover, iron oxide particles were used in a cancer treatment in recent months and positive developments were observed. A team led by Dr. Andreas Jordan, at the world famous Charité Hospital in Germany, succeeded in destroying cancer cells with this new technique developed for the treatment of cancer-magnetic fluid hypothermia (high temperature magnetic liquid). As a result of this technique, first performed on the 26-year-old Nikolaus H., no new cancer cells were observed in the patient in the following three months. This method of treatment can be summarized as follows: 1. A liquid containing iron oxide particles is injected into the tumour by means of a special syringe. These particles spread throughout the tumour cells. This liquid consists of thousands of millions of particles, 1,000 times smaller than the red blood corpuscles, of iron oxide in 1 cm3 that can easily flow through all blood vessels. 2. The patient is then placed in a machine with a powerful magnetic field. 3. This magnetic field, applied externally, begins to set the iron particles in the tumour in motion. During this time the temperature in the tumour containing the iron oxide particles rises by up to 45 degrees. In a few minutes the cancer cells, unable to protect themselves from the heat, are either weakened or destroyed. The tumour may then be completely eradicated with subsequent chemotherapy. In this treatment it is only the cancer cells that are affected by the magnetic field, since only they contain the iron oxide particles. The spread of this technique is a major development in the treatment of this potentially lethal disease. In the treatment of such a widespread disease as cancer, the use of the expression "iron in which there lies great force and which has many uses for mankind" (Qur'an, 57:25) in the Qur'an is particularly noteworthy. Indeed, in that verse, the Qur'an may be indicating the benefits of iron for human health. (Allah knows best.)

Ndani ya Pepo hapaingii wenye Kiburi

Fil-jannatu Laa yad huluhu mutakabiruun

God says " it is His job to kill and make alive, and He wounds and heals"

“ ‘See now that I, even I, am he, and there is no god beside me; I kill and I make alive; I wound and I heal; and there is none that can deliver out of my hand. 1Samuel:2:6-8 "The Lord kills and brings to life; he brings down to Sheol and raises up. 7 The Lord makes poor and makes rich; he brings low and he exalts. My question the Christians is; Who killed your god, where that job of killing belongs to Him?

God's Sons

David I will tell of the decree: The Lord said to me, “You are my Son; today I have begotten you. (‭Psalm‬ ‭2‬:‭7‬ ESV)

Jakob (Israel) and Ephraim With weeping they shall come, and with pleas for mercy I will lead them back, I will make them walk by brooks of water, in a straight path in which they shall not stumble, for I am a father to Israel, and Ephraim is my firstborn. (‭Jeremiah‬ ‭31‬:‭9‬ ESV)

And I will make him the firstborn, the highest of the kings of the earth. (‭Psalm‬ ‭89‬:‭27‬ ESV)

Then you shall say to Pharaoh, ‘Thus says the Lord, Israel is my firstborn son, (‭Exodus‬ ‭4‬:‭22‬ ESV)

Salomon, son of David He shall build a house for my name. He shall be my son, and I will be his father, and I will establish his royal throne in Israel forever.’ (‭1 Chronicles‬ ‭22‬:‭10‬ ESV)

Jesus Christ “For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life. For God did not send his Son into the world to condemn the world, but in order that the world might be saved through him. (‭John‬ ‭3‬:‭16-17‬ ESV)

However this verse was added in the bible in 14 century by authors. Scholars could not find John:3:16 in the oldest Greek Bible.

Also as you read John:3:16, you should find third person narrative being used "that HE gave HIS only Son" it seems somebody wrote this. God did not say it nor Jesus. Everybody is son of God. “Blessed are the peacemakers, for they shall be called sons of God. (‭Matthew‬ ‭5‬:‭9‬ ESV)

Have we not all one Father? Has not one God created us? Why then are we faithless to one another, profaning the covenant of our fathers? (‭Malachi‬ ‭2‬:‭10‬ ESV)

But love your enemies, and do good, and lend, expecting nothing in return, and your reward will be great, and you will be sons of the Most High, for he is kind to the ungrateful and the evil. (Luke 6:35 ESV)

Note: a son of God means: a Servant of God in Greek language. God does not have a wife how can He have a son? If Jesus is a son of God and Marry is the Mother of Jesus so how are we going to call God as Father and Marry as Mother (Husband and wife?)  the answer is NO!!!

Jesus is only Servant, Messenger of God.

  Qur'an Chapter19:88 says:

And they say, "The Most Merciful has taken [for Himself] a son."

19:89 You have done an atrocious thing.

19:90 The heavens almost rupture therefrom and the earth splits open and the mountains collapse in devastation

19:91 That they attribute to the Most Merciful a son.

19:92 And it is not appropriate for the Most Merciful that He should take a son.

19:93 There is no one in the heavens and earth but that he comes to the Most Merciful as a servant

Qur'an says again " 112:3 He neither begets nor is born, 112:4 Nor is there to Him any equivalent."

God who is not omnipotent

“Am I a God at hand, declares the Lord, and not a God far away? Can a man hide himself in secret places so that I cannot see him? declares the Lord. Do I not fill heaven and earth? declares the Lord.” ‭‭Jeremiah‬ ‭23:23-24‬ ‭ESV‬‬

“And they heard the sound of the Lord God walking in the garden in the cool of the day, and the man and his wife hid themselves from the presence of the Lord God among the trees of the garden. But the Lord God called to the man and said to him, “Where are you?” And he said, “I heard the sound of you in the garden, and I was afraid, because I was naked, and I hid myself.”” ‭‭Genesis‬ ‭3:8-10‬ ‭ESV

‬‬‬‬ "During the cool part of the day, God was walking in the garden. The man and the woman heard him and they hid themselves among the trees in the garden.
The Lord called to the man said,"Where are you?" “Then the Lord said to Cain, “Where is Abel your brother?” He said, “I do not know; am I my brother’s keeper?” And the Lord said, “What have you done? The voice of your brother’s blood is crying to me from the ground.” ‭‭Genesis‬ ‭4:9-10‬ ‭ESV

Let's stop here first* Let me ask the one reading this post, In this world there are billions of people but out of the billions, if God wants Jafari Foma, can He still ask, Jafari , where are you? No, God knows each and every person and where his or she is, so if He wants Jafari, He his way of calling him. But the bible tells us that God first called to ask the man where he is. Which God is this? Please comments!!

The Islamic Bulletin Homepage

The Islamic Bulletin Homepage

Jee! neno (Uchi) lina faida ngani ndani ya Kitabu cha Mungu? Na Kanisa?

 Maneno ya aibu ndani ya Kitabu cha Mungu mfano: Uchi, Matako, Matiti na kadhalika....

MWA. 9:23 (SUV)
Shemu na Yafethi wakatwaa vazi, wakalitanda mabegani mwao wote wawili, wakaenda kinyumenyume, wakaufunika uchi wa baba yao; na nyuso zao zilielekea nyuma, wala hawakuuona uchi wa baba yao.
MWA. 9:22 (SUV)
Hamu, baba wa Kanaani, akauona uchi wa baba yake, akawaeleza ndugu zake wawili waliokuwa nje.

KUT. 20:26 (SUV)
Tena hutapanda kwenda madhabahuni kwangu kwa daraja, uchi wako usidhihirike juu yake.

AYU. 22:6 (SUV)
Kwa kuwa umetwaa dhamana kwa nduguyo bure, Na kuwavua nguo zao walio uchi.

AYU. 24:7 (SUV)
Hujilaza usiku kucha uchi pasipo nguo, Wala hawana cha kujifunika baridi.

AYU. 24:10 (SUV)
Hata wazunguke uchi pasipo mavazi, Nao wakiwa na njaa huchukua miganda;

ISA. 47:3 (SUV)
Uchi wako utafunuliwa, Naam, aibu yako itaonekana. Nitalipa kisasi; simkubali mtu ye yote.

AMO. 2:16 (SUV)
Naye mwenye moyo mkuu miongoni mwa mashujaa Atakimbia uchi siku ile, asema BWANA.
1Kor.4:11
Hata saa hii ya sasa, tuna njaa na kiu, tu uchi, twapigwa ngumi, tena hatuna makao;

YAK. 2:15 (SUV)
Ikiwa ndugu mwanamume au ndugu mwanamke yu uchi na kupungukiwa na riziki,

ISA. 20:3 (SUV)
Naye akafanya hivyo akaenda uchi, miguu yake haina viatu. BWANA akasema, Kama vile mtumishi wangu Isaya anavyokwenda uchi, hana viatu, awe ishara na ajabu kwa muda wa miaka mitatu juu ya Misri na juu ya Kushi;

EZE. 16:37 (SUV)
basi, tazama, nitawakusanya wapenzi wako wote ambao umejifurahisha pamoja nao, nao wote uliowapenda, pamoja na watu wote uliowachukia; naam, nitawakusanya juu yako pande zote, na kuwafunulia uchi wako, wapate kuuona uchi wako wote.

OMB. 4:21 (SUV)
Furahi, ushangilie, Ee binti Edomu, Ukaaye katika nchi ya Usi; Hata kwako kikombe kitapita, Utalewa, na kujifanya uchi.

EZE. 22:10 (SUV)
Ndani yako wamefunua uchi wa baba zao; ndani yako wamemfanyia nguvu mwanamke asiye safi wakati wa kutengwa kwake.

EZE. 23:18 (SUV)
Basi alifunua uzinzi wake, na kufunua uchi wake; ndipo roho yangu ikafarakana naye, kama ilivyofarakana na umbu lake.

HAB. 2:15 (SUV)
Ole wake yeye ampaye jirani yake kileo, wewe utiaye sumu yako, na kumlevya pia, ili kuutazama uchi wao!

UFU. 16:15 (SUV)
(Tazama, naja kama mwivi. Heri akeshaye, na kuyatunza mavazi yake, asiende uchi hata watu wakaione aibu yake.)

1 SAM. 19:24 (SUV)
Naye akavua nguo zake, akatabiri mbele ya Samweli, akalala uchi mchana kutwa na usiku kucha siku ile. Kwa hiyo watu husema, Je! Sauli pia yumo miongoni mwa manabii?

ISA. 20:4 (SUV)
vivyo hivyo mfalme wa Ashuru atawachukua uchi, wafungwa wa Misri, na watu wa Kushi waliohamishwa, watoto kwa wazee, hawana viatu, matako yao wazi, Misri iaibishwe.

ISA. 58:7 (SUV)
Je! Siyo kuwagawia wenye njaa chakula chako, na kuwaleta maskini waliotupwa nje nyumbani kwako? Umwonapo mtu aliye uchi, umvike nguo; wala usijifiche na mtu mwenye damu moja nawe?

OMB. 1:8 (SUV)
Yerusalemu amefanya dhambi sana; Kwa hiyo amekuwa kama kitu kichafu; Wote waliomheshimu wanamdharau, Kwa sababu wameuona uchi wake; Naam, yeye anaugua, Na kujigeuza aende nyuma.

EZE. 16:22 (SUV)
Na katika machukizo yako yote, na mambo yako ya kikahaba, hukuzikumbuka siku za ujana wako, ulipokuwa uchi, huna nguo, ukawa ukigaagaa katika damu yako.

EZE. 18:16 (SUV)
wala hakumdhulumu mtu, wala hakutwaa kitu kiwekwe rehani, wala hakumnyang’anya mtu mali yake kwa nguvu, bali amewapa wenye njaa chakula chake, na kuwafunika nguo walio uchi;

EZE. 23:10 (SUV)
Na hawa wakaufunua uchi wake, wakatwaa wanawe na binti zake, wakamwua yeye kwa upanga; akawa jina la aibu kati ya wanawake; kwa maana walitoa hukumu juu yake.

EZE. 23:29 (SUV)
nao watakutenda mambo kwa chuki, watakuondolea kazi zako zote, watakuacha uchi, huna nguo na aibu ya mambo yako ya kikahaba itafunuliwa, uasherati wako na uzinzi wako.

HOS. 2:3 (SUV)
nisije nikamvua nguo zake akawa uchi, nikamweka katika hali aliyokuwa nayo siku ya kuzaliwa kwake, na kumfanya kama jangwa, na kumweka kama nchi kame, na kumfisha kwa kiu;

MIK. 1:8 (SUV)
Kwa ajili ya hayo nitaomboleza na kulia, Nitakwenda nimevua nguo, ni uchi; Nitafanya mlio kama wa mbweha, Na maombolezo kama ya mbuni.

MIK. 1:11 (SUV)
Piteni; uende ukaaye Shafiri, hali ya uchi na aibu; Hivyo akaaye Saanani hajatokea nje; Maombolezo ya Beth-eseli yatawaondolea tegemeo lake;

NAH. 3:5 (SUV)
Tazama, mimi ni juu yako, asema BWANA wa majeshi; nami nitafunua marinda yako mbele ya uso wako; nami nitawaonyesha mataifa uchi wako, na falme aibu yako.

YN. 21:7 (SUV)
Basi yule mwanafunzi ambaye Yesu alimpenda akamwambia Petro, Ndiye Bwana. Naye Simoni Petro, aliposikia ya kwamba ni Bwana, akajifunga vazi lake, (maana alikuwa uchi), akajitupa baharini.

MDO 19:16 (SUV)
Na yule mtu aliyepagawa na pepo mchafu akawarukia wawili, akawaweza, akawashinda, hata wakatoka mbio katika nyumba ile hali wa uchi na kujeruhiwa.

RUM. 8:35 (SUV)
Ni nani atakayetutenga na upendo wa Kristo? Je! Ni dhiki au shida, au adha, au njaa, au uchi, au hatari, au upanga?

2 KOR. 11:27 (SUV)
katika taabu na masumbufu; katika kukesha mara nyingi; katika njaa na kiu; katika kufunga mara nyingi; katika baridi na kuwa uchi.

UFU. 3:17 (SUV)
Kwa kuwa wasema, Mimi ni tajiri, nimejitajirisha, wala sina haja ya kitu; nawe hujui ya kuwa wewe u mnyonge, na mwenye mashaka, na maskini, na kipofu, na uchi.

UFU. 17:16 (SUV)
Na zile pembe kumi ulizoziona, na huyo mnyama, hao watamchukia yule kahaba, nao watamfanya kuwa mkiwa na uchi, watamla nyama yake, watamteketeza kabisa kwa moto.

KUM. 28:48 (SUV)
kwa hiyo utawatumikia adui zako atakaowaleta BWANA juu yako, kwa njaa, na kwa kiu, na kwa uchi, na kwa uhitaji wa vitu vyote; naye atakuvika kongwa la chuma shingoni mwako, hata atakapokwisha kukuangamiza.

1 SAM. 20:30 (SUV)
Basi hasira yake Sauli ikawaka juu ya Yonathani, akamwambia, Wewe, mwana wa mke mkaidi, asi, je! Mimi sijui ya kuwa umemchagua huyo mwana wa Yese, kwa aibu yako mwenyewe, na kwa aibu ya uchi wa mama yako.

EZE. 16:7 (SUV)
Nalikufanya kuwa maelfu-elfu, kama mimea ya mashamba, ukaongezeka, na kuzidi kuwa mkubwa, ukapata kuwa na uzuri mno; matiti yako yakaumbwa, nywele zako zikawa zimeota; lakini ulikuwa uchi, huna nguo.

EZE. 16:8 (SUV)
Basi, nilipopita karibu nawe, nikakutazama; tazama, wakati wako ulikuwa wakati wa upendo; nikatandika upindo wa vazi langu juu yako, nikakufunika uchi wako; naam, nalikuapia, nikafanya agano nawe, asema Bwana MUNGU, ukawa wangu.

EZE. 16:36 (SUV)
Bwana MUNGU asema hivi; Kwa sababu uchafu wako umemwagwa, na uchi wako umefunuliwa, kwa njia ya uzinzi wako pamoja na wapenzi wako; na kwa sababu ya vinyago vyote vya machukizo yako; na kwa sababu ya damu ya watoto wako, uliyowapa;

EZE. 16:39 (SUV)
Tena nitakutia katika mikono yao, nao watapaangusha mahali pako pakuu, na kupabomoa mahali pako palipoinuka, nao watakuvua nguo zako, na kutwaa vyombo vyako vya uzuri, nao watakuacha uchi, huna nguo.

HOS. 2:9 (SUV)
Basi kwa ajili ya hayo, nitaitwaa tena ngano yangu kwa wakati wake, na divai yangu kwa wakati wake, nami nitamnyang’anya sufu yangu na kitani yangu, vya kumfunika uchi wake.

UFU. 3:18 (SUV)
Nakupa shauri, ununue kwangu dhahabu iliyosafishwa kwa moto, upate kuwa tajiri, na mavazi meupe upate kuvaa, aibu ya uchi wako isionekane, na dawa ya macho ya kujipaka macho yako, upate kuona.

2 NYA. 28:15 (SUV)
Wakaondoka wale watu waliotajwa majina yao, wakawatwaa wafungwa, wakawavika kwa zile nyara wote wao waliokuwa uchi, wakawapa mavazi na viatu, wakawalisha, wakawanywesha, wakawatia mafuta, wakawapandisha waliokuwa dhaifu miongoni mwao juu ya punda wakawaleta Yeriko, mji wa mitende, kwa ndugu zao; kisha wakarudi Samaria. Ashuru Yakataa Kuisaidia Yuda

 Matiti

• EZE. 23:3 (SUV)

  nao walizini huko Misri; walizini wakati wa ujana wao; huko vifua vyao vililemewa, na huko waliyabana matiti ya ubikira wao.
  

 EZE. 23:8 (SUV) 

Wala hakuyaacha mambo yake ya kikahaba tangu siku za Misri, kwa maana wakati wa ujana wake walilala naye, wakayabana matiti ya ubikira wake wakamwaga uzinzi wao juu yake. 

EZE. 23:21 (SUV)

Ndivyo ulivyokumbuka uasherati wa ujana wako, yalipobanwa matiti yako na Wamisri, kwa maziwa ya ujana wako. 

Matako

 .

Isaya:20:2-5

  wakati huo BWANA alinena kwa kinywa cha Isaya, mwana wa Amozi, akisema, Haya, uvue nguo ya magunia viunoni mwako, na viatu vyako miguuni mwako. 3Naye akafanya hivyo akaenda uchi, miguu yake haina viatu. BWANA akasema, Kama vile mtumishi wangu Isaya anavyokwenda uchi, hana viatu, awe ishara na ajabu kwa muda wa miaka mitatu juu ya Misri na juu ya Kushi; 4vivyo hivyo mfalme wa Ashuru atawachukua uchi, wafungwa wa Misri, na watu wa Kushi waliohamishwa, watoto kwa wazee, hawana viatu, matako yao wazi, Misri iaibishwe.

Tupu

 Kum:23:1

 Aliyejeruhika konde, au aliyekatika tupu yake, asiingie mtu huyo katika mkutano wa BWANA.

Common Mistakes During Ramadhan

Common Mistakes During Ramadhan: by Shaikh Ahmad Jibril

1) Focusing on food; to the extent that people begin to worry about eating more then actually fasting. This also goes along with spending tons of money on Iftaars even though a person does not need to eat that much food.

2) Making Suhr way before Fajr. Some people eat Suhr a few hours after Taraweeh or Isha Salah, this is wrong. It should be eaten closer to the time of Fajr.

3) People don't make Niyyah (intentions) to fast for Ramadhan. This is something in the heart and does not need to be verbal. Also it only needs to be done once, at the beginning of Ramadhan and not every single day.

4) If you find out late that Ramadhan started, you should stop eating and fast for that day, making that day up after Ramadhan/Eid ends.

5) Many people don't think you pray Taraweeh on the first night of Ramadhan (such as tonight). They believe you pray it after the first day you actually fast. They forget that the Islamic calender runs on the moon, maghrib is the start of the new day.

6) Many people believe if you eat or drink on accident this breaks your fast. This is false, if you do this on accident then you continue fasting and do not need to make up the day.

7) Some people take the opinion that if they see someone eating or drinking they should not remind the person that he/she is fasting. According to Sheikh Bin Baz (ra), this is incorrect and it is an order from Allah for us to ordain the good and forbid the evil. Thus we tell the person, because we are forbidding the evil this way.

8) Many sisters believe they cannot use Hennah while fasting. This is incorrect, they are allowed to use it during Ramadhan.

9) Some people believe when you are cooking you cannot taste the food to see if it has the right spices/flavors. This is false, and allowed in Islam as long as the person cooking is not eating the food. Rather they can taste it to see if it needs salt, or more spices.

10) Many people think you cannot use a Miswak or toothbrush during Ramadhan. This is false, for the Prophet(saw) used to use a miswak during Ramadhan. Also you CAN use toothpaste; the reasoning by the scholars is that the Miswak has flavor, thus toothpaste is okay to use (if you are not eating it).

11) Some people make the Fajr Adhan early. They do this so people will stop eating before Fajr and not invalidate their fast. This is wrong and something we should not do.

12) Some people make the Maghrib Adhan late. They do this so people will start eating late, just incase Maghrib has not come in yet. Thsi too is wrong and we should not do this.

13) Many many people believe you cannot have intercourse with your spouse during the whole month of Ramadhan. This is false, you cannot do this only during the times when you are fasting. Between Maghrib and Fajr it is permissable to do.

14) Many women believe that if their period has just ended and they did not make ghusl, they cannot fast that day (considering their period ended at night, and they went to bed without Ghusl, waking up without having a chance to make it). This is incorrect, if a women has not made Ghusl she can still fast.

15) Many men believe that if he has had intercourse with his wife and did not make ghusl (similar to the above) then he cannot fast the next morning. This is also incorrect, for he can fast even if he has not made Ghusl.

16) Some people pray Dhur and Asr prayers together during Ramadhan. (mainly in Arab countries) This is incorrect and should be avoided.

17) Some people believe you cannot eat until the Muadthin is done calling the Maghrib Adthan. This is incorrect, as soon as he starts a person can break their fast.

18) Many people don't take advantage of making dua before they break their fast. This is one of the three times when Allah accepts a person dua.

19) Many people make the mistake of spending the later part of Ramadhan prepairing for Eid, neglecting Ramadhan. This is incorrect and these people lose the concept of what Ramadhan is about.

20) Many parents do not let their children fast during Ramadhan (young children). This is somehting counter productive to a child. By allowing him to fast he will grow up to know he must do this act.

21) Many people think Ramadhan is just about not eating and forget about controling their tempers and watching what they say. In actuality we are supposed to control our tempers and mouthes even more during Ramadhan.

22) People often waste their time during Ramadhan. They go to sleep during the day and get nothing done. We should be taking advantage of this blessed month by doing extra Ibaadat.

23) Some people don't go on trips or travel during Ramadhan. They think they have to break their fast when traveling. This is actually optional, if you want to break your fast while traveling you can (with making it up later), and if you don't you can continue fasting.

24) Many people who are able don't make Itikaaf at the masjid. We should take advantage of our good health and spend lots of time at the Masjid, expecially the last 10 days of Ramadhan.

25) Some people believe they cannot cut their hair or nails during Ramadhan. This is also false.

26) Some people say you cannot swallow your spit during Ramadhan. This too is false. However you cannot swallor mucus that has entered your mouth.

27) Some people say you cannot use scented oils or perfumes during Ramadhan. This too is false.

28) Some people believe bleeding breaks the fast. This is not true.

29) Some people believe if you throw up on accident it breaks your fast. This is not true, however if you do it intentionally it does.

30) Some people think you cannot put water in your nose and mouth during wudhu in Ramadhan. This too is incorrect.

Prove from the Bible and the Noble Quran Jesus is a prophet

In the name of Allah swt the most gracious the most merciful.

Prove from the Tora the Bible and the Noble Quran 3 books from Allah swt in scriptural explaining that Isa Jesus peace be upon him is just a prophet of Allah swt Allah "Arabic for God" Jesus peace be upon him is just a prophet and a Messenger of Allah swt nothing more nothing less "Introduction"

Jesus was the last prophet in Israel. He was called the son of God, an expression that was in common use in scripture but was always employed metaphorically and in no single instance did it connote God. Nowhere in the Gospels or the Epistles is it said that Jesus referred to himself as God or implied that he was God. The expression, Lord, was applied to him but there is no evidence that those who made use of this expression with reference to him believed, or meant to convey, that he was God. It was used as a synonym for master.

It was long after his time that the expression son of God was transmuted into God, the Son, meaning thereby that Jesus was the second person in the Trinity. The entire concept of the Trinity was foreign n to the thinking of Jesus.

JESUS A PROPHET

Jesus always referred to himself as having been sent by God, meaning that he was a Divine messenger. For instance:

This is Eternal Life: to know you the only true God, and Jesus Christ whom you have sent (John 17:3)

I can of my own self do nothing, as I hear I judge and my judgement is just; because I seek not my own will, but the will of the Father which has sent me (John 5:30)

And the Father Himself, which has sent me, has borne witness of me. (John 5:37)

It is clear, therefore, that Jesus consistently put himself forward as one who had been sent by God, that is to say, as a messenger of God. In fact, his function as a messenger of God was de fined even before his birth by Divine direction as set out both in the Gospel and in the Holy Quran. The angel that appeared to Mary and told her that she would bear a son whom she should name Jesus also informed her that God will give him the throne of his father David, and he shall reign over the house of Jacob (Luke1:32-33).

The Quran affirms that Mary was told that God would teach Jesus the book and the wisdom and the Torah and the Gospel and would make him a messenger to the children of Israel ( 3:49-50).

SON OF GOD - TRUE MEANING

It is true that in Luke 1:32, he is called the son of the Highest and in 1:35, the son of God; but these expressions in Biblical idiom do not at all connote Divinity or partnership in Divinity. W e read:

I have said, ye are gods; and all of you are children of the most High. (Psalms 82:6)

In numerous instances the expression son of God is applied to prophets, to the righteous and to believers. The following are only some examples out of many:

Israel is My son, even My first born. (Exodus 4:22)

Also I will make him (David) My first born, higher than the kings of the earth. (Psalms 89:27)

He (Solomon) shall be My son, and I will be his Father. (1. Chron 22:10)

Blessed are the peacemakers, for they shall be called the children of God. (Matt. 5:9)

Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God. (John 3:1)

More significant than all this is the explanation furnished by Jesus himself, this is as follows:

Then the Jews took up stones again to stone him. Jesus answered them, Many good works have I showed you from my Father; for which of those works do you stone me? The Jews answered him, saying, For a good work we stone thee not; but for blasphemy; because that thou, being man, makest thyself God. (John 10:31-33)

Now here the crucial question was dir ectly posed to Jesus. Did he claim to be God, the second person in the Trinity, as he subsequently came to be represented? His answer must be accepted by all those who profess to believe in him and follow him.

Jesus answered them, is it not written in your law, I said, ye are gods? If he called them gods unto whom the word of God came, and the scripture cannot be broken; say ye of him, whom the Father hath sanctified, and sent into the world, thou blasphemeth; because I said, I am the son of God (John 10:34-35)

This makes it quite clear that the expression, son of God, when applied to Jesus, by himself or by others, meant no more in his case than it means in its application to others in scripture, of which we have set out several instances above. He was son of God in that sense, but in no way at all God, the son, the second person in the Trinity as is now claimed.

THE FATHER OF ALL

It is contended, however, that in the same context Jesus had also said: I and my Father are one (John 10:30) and The Father is in me, and I in him (John 10:39); and that these affirmations lend support to the claim made on his behalf that he was not merely the son of God in the Biblical idiom, but had a relationship with God which elevated him to the Godhead and made him a partner and an associate of God on an equal footing. We shall now proceed to show that in the idiom of the Bible the expression relied upon does not carry the matter any further and does not furnish the least evidence of the divinity of Jesus. For instance:

At that day ye shall know that I am in my Father, and ye in me, and I in you. (John 14:20)

That they all may be one; as Thou, Father, art in me, and I in Thee, that they also may be one in us : That the world may believe that Thou hast sent me. And the glory which Thou gavest me I have given them; that they may be one, even as we are one. I in them, and Thou in me, that they may be made perfect in one: and that the world may know that Thou has t sent me and hast loved them as Thou hast loved me. (John 17:21-23)

One God and Father of all, who is above all and through all, and in you all. (Ephesians 4:6)

JESUS DISTINCT FROM GOD

The distinction between Jesus and God was well understood among the disciples and the early Christians, as would be appreciated from the following:

For we are the circumcision, which worship God in the spirit, and rejoice in Christ, Jesus, an d have no confidence in the flesh. (Philippians 3:3)

But to us there is but one God, the Father of whom are all things, and we in Him; and one Lord Jesus Christ by whom are all things, and we by him. ( 1 Cor. 8:6)

Jesus himself brought out the distinction clearly in attributing divinity to God alone, who was also his God, as for instance:

Go to my brethren, and say unto them, I ascend unto my Father, and your Father; and to my God, and your God. (John 20:17)

GOD IS ONE

Jesus had not the slightest hesitation in affirming the Unity of God. For instance:

One of the scribes came.. and asked him, which is the first commandment of all? And Jesus answered him , The first Of all the commandments is, Hear O Israel, the Lord, our God, is One Lord: and thou shall love the Lord, thy God, with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: This is the first command me nt.. And the scribe said unto him, Well, Master, thou hast said the truth; for there is One God; and there is none other but He. (Mark 12:29-30 & 32)

God alone is immortal: the blessed and only potentate, King of Kings, and Lord of Lords; who only hath immortality, dwelling in the light which no man can approach, whom no man hath seen, nor can see: to whom be honor and power everlasting. (1 Tim. 6:15-16)

JESUS NOT EQUAL TO GOD

The doctrine of Trinity necessarily imports the complete equality in all respects of the three persons of the Trinity, for if there were inequality in any respect between them that would mean the superiority of one over the other two in which case the one, or the two, that lacked equality could not be God; the one who has superiority over the other two would be God of the universe, including the other two. Even a cursory study of the Gospels and the Epistles reveals that in respect of the attributes of which there is a record the Father is supreme and there is a disclaimer by Jesus of those attributes.

For instance, God alone is the true source of honor, as is said:

How Can you believe when you accept honor from one another, and care nothing for the honor that comes from him who alone is God. (John 5:44)

This finds support in the Quran: Whoso seeks honor should realize that all honor belongs to God. (35:11 )

And, behold one came and said unto him, Good Master, what good things shall I do, that I may have eternal life? And he said unto him, Why callest thou me good? There is none good but one, that is, God: But thou wilt enter into life, keep the commandments (Matt. 19:16-17)

Jesus disclaimed absolute power. When Zebedee asked him to grant that her two sons may sit, the one on the right hand, and the other on his left hand in his kingdom, the reply given by him was:

To sit on my right hand, and on my left is not mine to give but it shall be given to them for whom it is prepared of my Father. (Matt: 20:23)

His knowledge was not co-extensive with knowledge of God concerning the day and hour of his second coming, after setting out certain signs, he said:

But of that day and that hour knoweth no man, no, not the angels which are in heaven, neither the son, but the Father. (Mark 13:32)

Apparently, not only Jesus lacked equality with God he also lacked equality with the third person in the Trinity, the Holy Ghost, as he said:

Wherefore I say unto you, all manner of sin and blasphemy shall be forgiven unto men; but the blasphemy against the Holy Ghost shall not be forgiven unto men. And whosoever speaketh against the Son of man, it shall be forgiven him; but whoso ever speaketh against the Holy Ghost, it shall not be forgiven him, neither in this world, neither in the world to come. (Matt. 12:31-32)

JESUS PRAYS TO GOD

Jesus had the habit of prayer. As for instance:

He withdrew himself into the wilderness and prayed. (Luke 5:16)

He took Peter and John and James, and went up into a mountain to pray. (Luke 9:28)

It came to pass, that, as he was praying in a certain place, when he ceased, one of his disciples said unto him, Lord, teach us to pray as John also taught his disciples, and he said unto them, when ye pray, say, Our Father which art in heaven. Hallowed by Thy name........ (Luke 11:1-2) Thus quite rightly all his supplications and those of his disciples were addressed to God. Obviously, therefore, there was not equality between the supplicant and Him to whom supplication was addressed. God had the power to respond to supplication and to grant it. Quite clearly Jesus lacked such power, for indeed if he had possessed that power his supplicating God would have been meaningless. Had he been the second person in the Trinity, he would have been in no need of supplication, as he would have had the power to do all that he wished. This is well illustrated in his repeated supplications in the garden of Gethsemane, when he fell on his face, and prayed, saying:

O my Father if it be possible, let this cup pass from me: nevertheless not as I will, but as thou wilt. (Matt. 26:39)

The relationship between Jesus and God was that between a righteous servant and his gracious master. Nevertheless not as I will, but as Thou wilt; is a clear affirmation of the supremacy of Divine will over the will of Jesus which was subordinate to the will of God. As he himself affirmed, he had been sent not to do his own will but to do God's will (John 6:38); which is an exact description of the relationship between God and a Prophet.

As a contrast, there is no mention of the Father ever supplicating the Son, which is clear proof that the Father is supreme and the son is subordinate to Him. as a servant is subordinate to his master.

EQUALITY IN TRINITY?

Assuming that there had been complete equality between the three persons of the Trinity in every respect, status, knowledge, power and all the other attributes of the Divine, this would only have led to confusion and conflict of the type of which we read in the mythologies of certain creeds, for the situation would present an insoluble dilemma. If one of them had authority to control others, that would mean the subordination of the others to him, and thus equality would be negated.

If there were no control there would be conflict. If there were complete identity of wills between all three and of everything else, there would be abundance. As the Quran has said:

If there had been in the heavens and the earth other gods beside God then surely both would have gone to ruin. Then glorified b e God, the Lord or the Throne, above that which they ascribe to Him. He cannot be questioned concerning what He does, but they will be questioned. (21:23-24)

PROPHECIES

Jesus called the attention of his opponents to the fact that Moses had prophesied about his coming. He said:

For had ye believed Moses ye would have believed me;for he wrote of me. But if ye believe not his writings, how shall ye believe my words? (John 5:46-47)

It is claimed that the re are several prophecies in the Torah and other books of the Bible concerning the advent of Jesus, and that the Jews were awaiting the advent of the Messiah when Jesus began his ministry. It is those prophecies to which Jesus was seeking to draw their attention when he referred to the writings of Moses. What is significant for our present purpose is that all those prophecies had reference to the advent of a prophet and not to the advent of God in the capacity of the second person of Trinity.

The trut h of the matter is that Jesus was the last prophet in Israel, a believer in Moses and all the prophets of Israel who followed after Moses. He was bound by the Mosaic law and adhered to it. It is true that he often set forth its true import in contrast wit h its letter, but that was the exercise of his prophetic function. He did not mean, and had no authority, to abrogate the Mosaic Law or any part of it. This he made quite clear in his emphatic declaration:

Think not that I am come to destroy the law, or the prophets: I did not come to destroy, but to fulfil. For verily I say unto you, till heaven and earth pass, not one letter, not a dot, will disappear from the law until all that must happen has happened. Anyone therefore who sets aside even the least of the law's demands and teaches others to do the same, he shall be called the least in the Kingdom of heaven: but whosoever shall do and teach them. The same shall be called great in the kingdom of heaven. (Matt. 5:1 7-19)

That is why he told the one who asked what good thing he should do that he may have eternal life, to keep the commandment; by which he clearly meant the commandments of the Mosaic Law.

PROPHET TO THE CHILDREN OF ISRAEL

His ministry as a prophet was confined to the children of Israel. He was the heir to the throne of David and was to reign over the house of Jacob. (Luke 1: 32- 33). His own conception of the character of his ministry was manifested clearly in the following incident: Behold, a woman of Canaan came out of the same coasts and cried unto him, Have mercy on me, O Lord, thou son of David; my daughter is grievously vexed with a devil. But he answered her not a word, and his disciples came and besought him, saying, send her away;for she crieth after us. But he answered and said, I am not sent but unto the lost sheep of the house of Israel. Then came she and worshipped him, saying, Lord, help me. But he answered and said, it is not meet to take the children's bread and cast it to dogs. And she said. Truth, Lord: Yet the dogs eat out of the crumbs which fall from their master's table. Then Jesus answered and said unto her, O woman, great is thy faith: be it unto thee even as thou wilt. And her daughter was made whole from that very hour. (Matt. 15:22-28)

This account sets forth clearly and positively that Jesus was a messenger of God sent unto the lost sheep of the house of Israel and that the scope of his ministry did not extend beyond the children of Israel. The woman of Canaan is said to have worshipped him at one stage, but her worship amounted to no more than an entreaty for help, so that the expression 'worshipped' has been used instead of beseeched.

The verse could well have run: Then came she and prayed him to help her. Be that as it may, the manifestation on her part of extreme reverence for Jesus did not invest Jesus with divinity and his response to her entreaty was even more emphatic than his first response exhibiting an extreme degree of contempt for Gentiles. He did not consider it fitting to take the children's bread, and cast it to dogs. The contempt apart, it leaves no room for speculating that his mission as a messenger could have included within its scope anyone outside the house of Israel. His yielding to her entreaties in the end was no indication that he had misconceived the scope of his mission and that now he had a better understanding of its extent. It meant only that he had been moved to compassion by the depth and sincerity of her faith in him. His mission was a beneficent one and even if a non-Israelite believed in him sincerely it would do him no harm, and nothing but good could proceed from it.

It is said that on another occasion he had exhorted his disciples to carry his message into all the towns and villages and to all the people, but there is nothing to indicate that by all the towns and villages and all the people he meant anything more than all the towns and villages of Israel and threw hole of the Jewish people.

He clearly directed his disciples to that effect, as would appear from: These twelve Jesus sent forth, and commanded them saying, Go not into the way of the Gentiles, and into any city of the Samaritans enter ye not: but go rather to the lost sheep of the house of Israel. (Matt. 10:5-6)

TRINITY A MYTH

Thus, the concept of Trinity finds no support from anything that Jesus is reported to have said. It is a concept which bewilders reason, offends conscience, and affronts Divine Majesty. It is utterly inconsistent with the concept of Godhead.

A body of distinguished Anglican theologians have described it as a myth:

A story which is told but which is not literally true or an idea or an image which is applied to someone or something but which does not literally apply, but which invites a particular attribute in its hearer.. that Jesus was God, the Son Incarnate, is not literally true, since it has no literal meaning, but it is an application to Jesus of a mystical concept whose function is analogous to that of the notion of divine sonship ascribed in the ancient world to a king. (The Myth of God Incarnate, Preface, p. ix)

The writers of this book are convinced that another major theological development is called for in this last part of the twentieth century. The need arises from growing knowledge of Christian origins, and involves a recognition that Jesus was (as he is presented in Acts 2:22). 'A man approved by God' for a special role within the divine purpose, and that the later conception of him as God Incarnate, the second person of the Trinity, living in human life, is a mythological or poetic way of expressing his significance for us. This recognition is called for in the interest of truth; but it also has increasingly important practical implication for our relationship to the people of the other great world religions. (Ibid, p. 178)

THE HOLY QURAN

God is not subje ct to contingencies of birth and death. He is Ever-living and neither begets, nor is begotten. The Quran sets forth a true concept of Him which does not in any way diminish, confine, or limit Him. The Quran utterly and emphatically rejects the concept of Trinity. For instance:

He is God, the Single; God the Self-Existing and Besought of all. He begets not, nor is He begotten; and there is none like unto Him. (112:2-5)

Put thy trust in the One Who is Ever-living and is the source of life, Who dies not, and glorify Him with His praise. (25:59)

They allege: The Gracious One has taken unto Himself a son. Assuredly, you have uttered a monstrous thing! The heavens might well-nigh burst thereat, and the earth cleave asunder, and the mountains fall down in pieces, because they ascribe a son to the Gracious One; whereas it becomes not the Gracious One to take unto Himself a son. There is no one in the heaven and earth but he shall come to the Gracious One as a bondman. (19:89-94)

All praise belongs to God, Who has sent down the Book to His servant, free from all distortion, full of truth and guidance, that it may give warning of a greivous chastisement proceeding from Him, and that it may give the beli evers who work righteousness the glad tidings that they shall have a good reward which they shall enjoy forever. And that it may warn those who say: God has taken unto Himself a son. They have no knowledge whatever concerning it, nor had their fathers. Grievous is the assertion that they make. They only utter a falsehood. (18:2-6)

We sent no Messenger before thee but We directed him: There is no God but I; so worship Me alone. But they say: The Gracious One has taken to Himself a son. Holy is He. Those whom they so designate are only His honoured servants. They utter not a word more than he directs, and they only carry out His commands. He knows what lies ahead of them and what is left behind them, and they intercede not except only he whose intercession He permits, and they tremble with fear of Him. Whosoever of them should say: I am a god beside Him; We shall requite him with hell. Thus do We requite the wrongdoers. (21:26-30)

Keep in mind, When God will ask Jesus, son of Mary: Didst thou say to the people: Take me and my mother for two Gods besides Allah? And he will answer: Holy art Thou. It behoves me not to have said that to which I have no right. Had I said it, Thou wouldst surely have known it. Thou knowest what is in my mind and I know not what is in Thy mind. It is only Thou who possessest full knowledge of all that is hidden. I said naught to them except that which Thou didst command me, that is: Worship God, my Lord and your Lord. I watched over them as long as I was present among them, but since Thou caused me to die, Thou hast been the One to watch over them. Indeed Thou dost watch over all things, if Thou decide to punish them they are Thy servants; and If Thou forgive them, then surely Thou art the Mighty, Wise. (5:117-119)

People of the Book! exceed not the bounds in the matter of your religion, and say not of God anything but the truth. Indeed, the Messiah, Jesus, son of Mary, was but a Messenger Of God and the fulfilment of glad tidings which he conveyed to Mary and a mercy for Him. So believe in God and His Messengers and say not: There are three gods. Desist, it will be the better for you. Indeed, God is only One God. His Holiness brooks not that He should have a son. To Him belongs whatever is in the heavens and whatever is in the earth. Sufficient is God as a Guardian. Surely, the Messiah would never disdain to be accounted a servant of God, nor would the angels who are close to God. Those who disdain to worship Him and consider themselves above it will He gather all together before Himself. (4:172-173)

Those certainly are disbelievers who say: God is none but the Messiah, son of Mary: whereas the Messiah himself taught: Children of Israel worship God Who is my Lord and your Lord. Surely God has forbidden heaven to him who associates partners with God, and the fire will be his resort. The wrongdoers shall have no helpers. Those certainly are disbelievers who say: God is the third of the three. There is no one worthy of worship but the One God. If they desist not from that which they say, a grievous chastisement shall surely afflict those of them that disbelieve. Will they not then turn to God and beg His forgiveness, seeing that God is Most Forgiving. Ever Merciful. (5:73-75)

The Messiah, son of Mary, was only a Messenger; many Messengers have passed away before him. His mother was a paragon of truth and they both were in need of and ate food. Observe how We explain the signs for their benefit, then observe how they are led away. Ask them: Do you worship beside God that which has no power to do you harm or good? It is God Who is All-Hearing, All-Knowing. Admonish them: People of the Book, exceed not the bounds in the matter of your religion unjustly, nor follow the vain desires of a people who themselves went astray before and caused many others to go astray, and who strayed away from the right path. (5:76-78)

The subject of God and His attributes, through which alone a true concept of Him may be formed, is vast and limitless. The Quran sets forth a wealth of instruction concerning divine attributes and their operation. It is not necessary for our present purpose to embark upon a detailed discussion of the subject. By way of illustration, however, attention might be drawn to the following passage which should be studied and pondered with great care:

God is He besides Whom there is no god, the Sovereign, the Most Holy, the Source of Peace, the Bestower of Security, the Protector, the Mighty, the Subdue, the Exalted, Holy is God far above that which they associate with Him. He is God, the Creator, the Maker, the Fashioner: His are the most beautiful names. All that is in the heavens and the earth glorifies Him. He is Mighty, the Wise. (59:23-25)

CONCLUSION

Man is desirous of righteous progeny to help him in his old age, to carry on his name and the family after his death, and to bring him posthumous honor. God is Ever-living, Self-subsisting and Self-sustaining. All that is in heavens and earth belongs to Him, obeys Him and glorifies Him. What need has He of a son? What can a son do for Him that He cannot do Himself? To attribute a son to Him, as a partner in the Godhead, would be to offer the gravest affront to Him